Yes, Christmas is breathing down my neck. I went to my kids' Sunday School Christmas program this morning. It was a delightful disaster of tinsel halos and fidgety angels. My five-year-old son was Joseph, and he ended up sitting underneath the manger at one point.
I'm not going to talk about all the Christmas preparations that await me in the coming week. The shopping, baking, writing. It's a little overwhelming at the moment. Usually, I look forward to the holiday chaos, but, this year, I'm in survival mode. I just want to emerge on the other side of Christmas with my sanity intact. Well, that and maybe a few sugar cookies, as well.
This evening, I received an e-mail from a good friend. This person has a way of lifting my spirits. It seems like she has some sort of sixth sense about when I need some words of encouragement. My wife and I had just returned from a cheap date night at McDonald's where the discussion centered around all things financial and an eggnog shake. When we got home, I sat down, opened my laptop, and there was my friend's message. It made me smile.
This evening, I have a Classic Saint Marty that originally aired on December 24, 2010. It's body is a Christmas essay titled "Spooks of Christmas." I chose this post because it never really got read by many people, and I think the writing is pretty damn good.
Saint Marty gives thanks for good friends and eggnog shakes this evening.
December 24: All the Holy Ancestors of Jesus Christmas
I have always felt a particular kinship to the Cowardly Lion from The Wizard of Oz.
To be precise, when the Lion is in the Haunted Forest, trooping to the
Wicked Witch’s castle to get her broom, he witnesses the Tin Man lifted
by a ghostly force and thrown like a chew toy. The Lion squeezes his
eyes shut, cowers, and chants over and over, “I do believe in spooks. I
do believe in spooks. I do, I do, I do, I do, I do, I do, I do, I do
believe in spooks.” I’m not as big a coward as the Lion, although I do
avoid walking past a house in my neighborhood that’s supposedly haunted
by the specter of a little boy. Like my furry, Oz counterpart, I have a
healthy respect for the power of the unseen. I do, I do, I do, I do, I
do.
As a child, my respect for all things ghostly was
more of an obsession. Saturday afternoons would find me in front of the
TV, watching the latest offering from Sir Graves Ghastly, host of a
local creature feature. Sir Graves was a middle-aged man with a goatee
who rose from a casket at the beginning of his show and spoke with a bad
Bela Lugosi accent. His movies ranged from Boris Karloff courting Elsa
Lanchester in Bride of Frankenstein to the 1950s sci-fi flick Attack of the 50 Foot Woman.
My favorite offerings were released in the 1960s by the Hammer Film
Studios of England. These movies invariably featured a lot of blood,
copious dismembered body parts, and plenty of zaftig women in flowing
white gowns who wanted to attach their mouths to men’s necks. The
combination of horror and gore and sex was enough to drive my
pre-pubescent mind wild.
Eventually, I graduated to the slasher movies of the ‘80s. Halloween, Nightmare on Elm Street, and the Friday the 13ths.
As a teen, these films had just the right amount of thrill, spill, and
kill to satisfy my cravings for a good scare, plus there were always
horny teens sneaking off to go skinny-dipping in Crystal Lake together.
By the beginning of the 1990s, my taste for celluloid screams waned.
Now, as a father of a nine-year-old daughter and two-year-old son, I’m
appalled by the Goosebumps TV show. I refuse to let my children
view episodes simply because, to be quite honest, they scare me. I’d
like to say that my tastes have matured, that I find vampires and
werewolves, zombies and ghosts childish. But when The Exorcist
was re-released in the year 2000, I went to see it with a friend. I
slept with lights on for two weeks afterward. I’ve become Don Knotts
from The Ghost and Mr. Chicken.
I even find most of the current movie versions of Charles Dickens’ A Christmas Carol
a bit too much. Dickens, aside from creating the stereotypical image of
the white, Currier and Ives Christmas, also inaugurated the tradition
of telling ghost stories during the holidays. The tale of Ebenezer
Scrooge is just one of many Christmas ghost stories Dickens published.
For Dickens, if you heard a noise in the living room on Christmas Eve,
it was more likely to be long-dead Great Grandpa T paying a visit than a
jolly, fat elf in red fur. And Great Grandpa T wasn’t usually having a
great night.
The recent crop from Hollywood based on A Christmas Carol
takes full advantage of computer-generated horrors. Marley’s ghost has a
jaw that falls open to gargoyle proportions. The Ghost of Christmas Yet
to Come is a terrifying wraith in black with the hands of a skeleton
and hell-red eyes. Watching these films, I slip into full Cowardly Lion
mode, peering at the TV through laced fingers, waiting for Marley to don
Freddy Krueger gloves and carve up Scrooge like a Christmas goose. I
much prefer Waldorf and Stadler as the heckling Marley brothers in A Muppet Christmas Carol. That’s more my speed now.
But
it makes sense to me, this focus on ghosts at Christmas time. Even in
the accounts of the birth of Christ in the Bible, there are moments of
sheer terror. Every time an angel appears to someone, the first words
out of the angel’s mouth are not, “Do these wings make me look fat?” The
first words, without fail, are, “Fear not,” which leads me to believe
that angels are pretty scary-looking creatures, not like Connie Stevens,
sporting dove wings and singing “You Can Fly.” No, angels inspire
horror at first, not awe. So Charles Dickens was just following the lead
of the writers of the gospels when he wrote Christmas ghost stories.
Plus, at Christmas time, people tend to put a little more stock in the
possibility of unseen powers. The veil between reality and possibility
is just a little more transparent. Angels and ghosts are not just
figments of fiction. They’re as real as snow, ice, and i-Pads.
Kids,
in particular, are more open to such possibilities. In fact, I believe
young children have a vision for the unseen that adults either ignore or
completely lack. I’ve been creeped out on more than one occasion by my
daughter and toddler son suddenly going still in the middle of play and
staring into an empty room as if they’ve just caught sight of Santa
Claus. My five-year-old nephew once told me, “You know, Uncle Marty,
when I get older, I won’t be able to see the angels any more, and that
will make me sad.”
Once upon a time—of all the good
days in the year, on Christmas Eve—my wife and I came home from a
midnight candlelight church service. Our daughter was sleeping the sleep
of childhood Christmas, deep as a Robert Frost winter woods. Our son
was in his crib, for once still and calm. We sent the babysitter home
and prepared for bed. Pajamas. Toilet. Teeth brushing. I went through
the house, turning off lights. I paused for a moment in front of the
tree. The living room glowed a muted red, green, white, and blue, full
of the sort of warmth you find in a hand-stitched quilt. I reached down
and unplugged the Christmas tree.
As I prepared to
climb over my wife into bed, I heard my son make a mewling sound, which
usually meant he had lost his pacifier. I sighed, craving the comfort of
pillow and blanket, but I turned and went to his crib in the next room
to avoid an all-out session of screams and tears from him. I was tired,
but I still felt the peace of the candlelit church, “Silent Night”
fluting out of the pipe organ. I looked down at my son in his crib.
He
was on his back, staring up at the ceiling with eyes as big, round, and
dark as tree ornaments. The pacifier was still between his lips, and,
behind it, he was smiling the way he did when I washed his feet during
baths, all gums and delight. He didn’t look at me, didn’t seem to notice
I was there. His gaze never shifted from a place on the ceiling,
directly above him. His stare was focused, full of some kind of
knowledge.
I felt my Cowardly Lion self stir in the depths of my chest. I imagined Linda Blair levitating above her bed, the girl from Poltergeist standing in front of a snowy TV screen, chiming, “They’re baaaaaaa-aaack.” I slowly looked up at the ceiling.
Nothing.
Just empty, white ceiling. I was half-tempted to mutter, “Humbug,” but,
somehow, I knew the sound of my voice would violate the air, cause it
to fracture like ice on a mud puddle. I looked down at my son.
He’d
started to slowly suck on his pacifier, as if he was working over some
great, complicated calculus problem in his head. His gaze remained fixed
on the ceiling above him.
After a few minutes of
standing beside him, waiting for an alien to burst from his chest or him
to start speaking fluent ancient Greek in a guttural drawl, I went back
to my bed and climbed in beside my wife.
In the dark, I
listened to the still house, half-expecting to hear the clink of chains
or disembodied footsteps in the attic. Instead, my son started to make
noises, soft, quiet, musical sounds, as if he were talking with some
unseen spook or singing with a distant angel choir.
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