It’s been a really busy seven days. I had a production of the play Misery at the library on Monday, Tuesday, and Wednesday (yes, THAT Misery by Stephen King). That pretty much gobbled up most of my energy and time from last Friday to now. On top of that, there’s been snow and snow. So much snow that I don’t think I’m going to have a driveway if another blizzard hits my little portion of the Upper Peninsula of Michigan. I’m a Yooper (I’ve lived the majority of my life north of the Mackinac Bridge), but I’m getting a little tired of this shit.
I’ve also been struggling with a bout of sadness these last few days. It’s partially weather-related; I can’t remember the last time I’ve seen blue sky and direct sunlight. But there’s something else going on, too—a feeling of loneliness and loss that seems to be humming beneath the surface of my life like bees in a dormant hive.
Marie Howe writes about Persephone’s face , , ,
Persephone, in the Meadow
by: Marie Howe
When I looked at the meadow flowers,
many of them looked back
offering their faces: sometimes crawling with ants or a bee.
And that was that.
But after I’d spent several hours with my mother
I often felt her face on my face—as if my face were her face.
After leaving my mother I’d go to the mirror and look and look.
And it was my face I saw.
But from the inside it felt like hers,
and it was hours before I felt her likeness fade.
I get what Howe is describing in this poem. After I visit my daughter downstate (or she drives home to visit us), I’m haunted by her presence for a while afterward. I look in the mirror, and I see her face reflected in mine. She has my chin and smile and eyes. It makes the separation more acute for three or four days.
I also see my mother’s face mirrored in my face. My sister Sally’s face, as well. We have Hainley features. (“Hainley” was my mother’s maiden name.). Family has been central to my entire life. Before Sally died of lymphoma of the brain, Sundays were reserved for big dinners at my parents’ house. My sisters would cook. I would bring dessert. For a few hours, we ate and visited and laughed and loved. It was a way to stay connected despite our busy schedules.
I’m glad my daughter is old enough to remember those good times. My son was pretty young when Sally died, so his memories are fuzzier, although when he says her name or mentions her, it’s with the kind of reverence reserved for prayer. And my kids still get big get-togethers with my wife’s side of the family—birthdays and holidays and homecomings. It’s always joyful chaos, loud and laugh-filled.
It’s not uncommon for family members to live far and wide. One of my brothers lives in Pennsylvania. Before that, he lived in California. I have a niece who’s a resident of Germany. One of my sisters and her kids live in Washington state. My closest blood relatives (two sisters and a brother) live a good hour’s drive away. Like I said, far and wide.
My wife and I have been together for 35 years now. Her family is my family just as much as my remaining siblings are. At our Christmas gathering in December, I thanked my brother-in-law for always treating me like a real brother. His reply: “You’re family. Always will be.”
I’ve been holding onto that moment. It reminds me that I’m not Oliver Twist, if that makes sense.
Saint Marty has a new poem about holding onto love . . .
Hold
by: Martin Achatz
I hold this pen in my hand, try
to conjure images of love to hold
this poem together, hold it like
a cupped palm holds water to thirsty
lips or the bowl of a spoon holds
sugar to sweeten coffee. I hold
my mother and sister: Mom holding
my sister’s hand, my sister’s breath held,
let go, held, let go, held, let go, held,
Mom holding tighter and tighter
because she knows to release her hold
would be like releasing a balloon held
in a child’s sticky fist, watching it float
up, up into the gold and blue circus
tent of heaven.



