After I'm done typing this post, I'm going to work on my syllabi for the upcoming semester at the university. I've already completed a lot of the preliminary stuff. Looking up important dates, classroom numbers, exam times and days. Now, I have to plug all those things into my existing syllabi, switch a few numbers around, and Presto! Instant semester.
It's a tedious process. Busy work, mostly. However, it will keep me sane for the next three months. I can't go into the fall feeling unprepared. It causes way too much stress in my day-to-day existence. Tonight, I'm registering my kids for dance. Once I have those schedules figured out, I'll be able to set my university office hours. That's the last piece of the puzzle.
I know none of these things is very interesting to any of my disciples. That's my life right now, though. I'm at an in-between place in my year. No longer summer. Not yet autumn. I'm not ready to let go of August, and I'm not ready to grab hold of September. Limbo. That's where I am.
Today's Classic Saint Marty finds me in that same limbo. Between chlorophyll green and frost yellow.
This episode aired almost four years ago, before Saint Marty was Saint Marty.
August 21, 2010: Saint Pius X
Two days before I start to teach for the fall semester at the
university. The weather has been swerving from grey and raining to cool
and sunny to humid and hot all weekend. It is the end of summer, even
though there's still two weeks of August left. These last days of
summer always fill me with melancholy. I know, I know. No big
surprise. I usually spend this time planning and preparing the next
three months of work for myself. Read this book this week. Papers to
grade the next week. Quizzes to create that day. Reading journals to
review the following weekend. I am no longer free to do what I want. I
have obligations, 50 students depending on me. Lesson plans.
Schedules. Deadlines. Less day. More night. Basically, everything
that is the opposite of May, June, July, and August. And don't even get
me started on Christmas music and programs at church. Yes, it starts
this early. You thought Wal-Mart was bad.
It doesn't help that I just started rereading Cormac McCarthy's The Road
for class, which is one of the coldest, bleakest novels ever written.
The first time I read it, I was sitting by a pool in the middle of July
during a heat wave, and I still found myself getting chilled. If you
haven't read the novel, you should. It's one of my favorites. It's
about a father and son trying to reach the Pacific Ocean in
post-apocalypse America. They're starving and desperate. They
encounter bands of cannibals who capture and keep people like livestock,
harvesting them for food. The father and son have a handgun with one
bullet for protection. Oh, and the father is dying of some ailment that
causes fits of bloody coughing. This all takes place in a landscape of
charred trees and baked earth, where sunlight is a memory and
everything and everyone is covered in grey ash. Constant snow and rain.
So,
throw that uplifting piece of literature on top of my already
end-of-summer melancholia, and you have the recipe for a pretty shitty
day. I know I should feel blessed in my life. I mean, I'm an English
major with advanced degrees, and I have jobs that don't require me to
run a deep fryer. Let's make it even simpler: I have jobs that allow
me to pay my bills. In this economy, that's pretty damn good. I'm
feeling sorry for myself when some people I know don't have the money to
make their next house payment. That's pretty fucked up.
I
used to look forward to fall and winter, the shortening of the days,
the long reach of the night. I waited for the maple leaves to turn
yellow and orange, the evenings to ice the throat when you breathe.
I've always been a lover of the dark. That may shock some of you. I
never opened windows or curtains in my house. I was the neighborhood
Boo Radley, with kids walking by my property and whispering stories
about the crazy English professor who only comes out under the cover of
darkness.
Nowadays, I look forward to those long summer
days, when the sun is in the sky at 5 a.m. and sticks around until
nearly 11 at night. I like the bright heat, opening windows and airing
out the dead moats of autumn and winter. I crave those dog days when
just shifting in a chair from one ass cheek to another can make you
break a sweat. The thing is, in the hot months, I don't have to
do anything that makes me sweat. School's out, and, aside from punching
the clock at my second job, I have the freedom to
simply...do...nothing. That freedom comes to a close tomorrow.
I
don't do well with things ending, especially things that I've enjoyed,
like vacations or friendships or movies or books. It's a selfish
impulse, wanting a happiness to continue forever. In his last will and
testament, today's saint, Pius X, who was one of the first popes of the
20th century, made the following statement: "I was born poor, I have
lived in poverty, and I wish to die poor." Maybe, because of my mood, I
read those words as meaning poverty of body, mind, and spirit. Right
now, I'm clinging to the happiness of the last month or so. It has been
a time of stability and relative peace in my usually chaotic
day-to-day. I've really enjoyed that. But usually, when things are
going that well, the earth shifts, and I find myself in poverty again.
Poverty
is not a bad thing. It brings you back to the basics, makes you
realize what wealth really is. Wealth has nothing to do with the
tangible--money or possessions. It has everything to do with the
intangible (peace, love, security, hope), because the tangible always
ends up slipping away, like sea water through your fingers.
Cormac McCarthy writes in The Road,
"All things of grace and beauty such that one holds them to one's heart
have a common provenance in pain. Their birth in grief and ashes. So,
he whispered to the sleeping boy. I have you." It's a father cleaving
to his son. A man cleaving to something pure, something sacred,
something intangible. It's the way, I imagine, God cleaves to us.
Through pain. Through darkness. In light like summer. That's unchangeable. That's wealth.
Confessions of Saint Marty
Poet...Musician...Thinker...Blogger...Teacher...Husband...Father...I'm not perfect, but I try!
Showing posts with label 2010. Show all posts
Showing posts with label 2010. Show all posts
Sunday, August 17, 2014
August 17: Preparations, Classic Saint Marty, New Cartoon
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Sunday, February 16, 2014
February 16: Classic Saint Marty, Blessed Sebastian of Aparicio, New Cartoon
This is the first day of the new season of the Saint Marty channel. Nothing's really changing today. It's time for a Classic Saint Marty. I've delved way back for this post, to the first year of the blog. Actually, this post comes from the first incarnation of Saint Marty, when it was titled Feasts and Famines. I changed the title when I realized people were visiting my blog looking for recipes.
This post has been viewed only once since it was first published. That's like having a book on a library shelf that's only been checked out a single time in four years. I'm hoping to rectify this situation.
Saint Marty wishes you all a restful Sabbath. Take some time to read a good book, or at least a good blog post.
February 25, 2010: Blessed Sebastian of Aparicio
Humility is a difficult quality to cultivate in yourself. If I claim I'm full of humility, I'm basically proving I'm full of shit. That would be like donating a kidney to a family member and then expecting that family member to thank me every time he takes a leak. Humility just doesn't work that way.
Sebastian of Aparicio had humility. A Spanish immigrant to Mexico in the 1500s, he made a ton of money building roads to facilitate trade and commerce. Even after he was richer than Thurston Howell, he still lived like a beggar, sleeping on the ground and eating "the poorest of foods," according to the book, which, in my mind, translates as sauerkraut and lutefisk. When he was 70, he joined the Franciscans, donating every last peso he had to the Poor Clares. (That would be like Bill Gates trading all of his stuff to the Salvation Army in exchange for a job as a Christmas bell ringer.) He became what is called a "begging brother" for his religious community. That basically means that, for the last quarter century of his life, he hooked his little red wagon to some oxen and traveled the countryside for hundreds of miles, begging for corn, picante sauce, salsa, whatever to feed his fellow friars. He died at the age of 98 with only a pair of fallen arches to his name, I imagine. Currently, he's one of the blesseds, a saint-in-waiting.
Now, I'm not a theologian or Doctor of the Church, but if this guy doesn't deserve a pass to the head table in the Saint Banquet Hall, I don't know who does. (He wouldn't eat much, that's for sure.) Sebastian didn't cultivate humility. He walked around and collected it in an ox cart.
God seems to be doing a number on me with humility. If you are one of my five Constant Readers, you are familiar with the earlier posting about my decision to pray during Lent for people who have injured or hurt me. While it has not been a trip to Disney World in any sense, I've been feeling pretty proud of myself. I mean, c'mon. I'm praying for people who have been assholes to me. I couldn't be doing a more Christian, forgiving, selfless act this side of rubbing my face with ashes, putting on sackcloth, and retreating to a desert cave for a dinner of locusts and honey. Then I had to go and fuck it up by erupting like Mount Vesuvius a few days ago. Now I'm the one who needs to be forgiven, and let me tell you, there's nothing more humbling in the world than having to look someone in the eye and say, "I'm sorry."
But that's what I did tonight. I apologized for my behavior to two people present at my Exorcist moment on Tuesday. It was humiliating. I could feel the blood in my face as I spoke, and my palms became sweatier than a virgin's palms at the Chicken Ranch. It was over in less than 30 seconds (apology offered, forgiveness received), but I would rather have had a colonoscopy. Afterward, however, I felt like one of the contestants on The Biggest Loser after losing 25 pounds in a week. It was a tremendous relief.
That doesn't mean I'm looking forward to the other mea culpas I will be offering this weekend. Root canal sounds more attractive right now. But, as I said earlier, God's teaching me a lesson. So, I'll hitch up my oxen and head out on the road. This is turning out to be one bitch of a Lent. My cart is loaded with corn-fed humility, and I think I'm developing a couple of humble bunions.
I just hope I don't have to eat lutefisk.
Confessions of Saint Marty
This post has been viewed only once since it was first published. That's like having a book on a library shelf that's only been checked out a single time in four years. I'm hoping to rectify this situation.
Saint Marty wishes you all a restful Sabbath. Take some time to read a good book, or at least a good blog post.
February 25, 2010: Blessed Sebastian of Aparicio
Humility is a difficult quality to cultivate in yourself. If I claim I'm full of humility, I'm basically proving I'm full of shit. That would be like donating a kidney to a family member and then expecting that family member to thank me every time he takes a leak. Humility just doesn't work that way.
Sebastian of Aparicio had humility. A Spanish immigrant to Mexico in the 1500s, he made a ton of money building roads to facilitate trade and commerce. Even after he was richer than Thurston Howell, he still lived like a beggar, sleeping on the ground and eating "the poorest of foods," according to the book, which, in my mind, translates as sauerkraut and lutefisk. When he was 70, he joined the Franciscans, donating every last peso he had to the Poor Clares. (That would be like Bill Gates trading all of his stuff to the Salvation Army in exchange for a job as a Christmas bell ringer.) He became what is called a "begging brother" for his religious community. That basically means that, for the last quarter century of his life, he hooked his little red wagon to some oxen and traveled the countryside for hundreds of miles, begging for corn, picante sauce, salsa, whatever to feed his fellow friars. He died at the age of 98 with only a pair of fallen arches to his name, I imagine. Currently, he's one of the blesseds, a saint-in-waiting.
Now, I'm not a theologian or Doctor of the Church, but if this guy doesn't deserve a pass to the head table in the Saint Banquet Hall, I don't know who does. (He wouldn't eat much, that's for sure.) Sebastian didn't cultivate humility. He walked around and collected it in an ox cart.
God seems to be doing a number on me with humility. If you are one of my five Constant Readers, you are familiar with the earlier posting about my decision to pray during Lent for people who have injured or hurt me. While it has not been a trip to Disney World in any sense, I've been feeling pretty proud of myself. I mean, c'mon. I'm praying for people who have been assholes to me. I couldn't be doing a more Christian, forgiving, selfless act this side of rubbing my face with ashes, putting on sackcloth, and retreating to a desert cave for a dinner of locusts and honey. Then I had to go and fuck it up by erupting like Mount Vesuvius a few days ago. Now I'm the one who needs to be forgiven, and let me tell you, there's nothing more humbling in the world than having to look someone in the eye and say, "I'm sorry."
But that's what I did tonight. I apologized for my behavior to two people present at my Exorcist moment on Tuesday. It was humiliating. I could feel the blood in my face as I spoke, and my palms became sweatier than a virgin's palms at the Chicken Ranch. It was over in less than 30 seconds (apology offered, forgiveness received), but I would rather have had a colonoscopy. Afterward, however, I felt like one of the contestants on The Biggest Loser after losing 25 pounds in a week. It was a tremendous relief.
That doesn't mean I'm looking forward to the other mea culpas I will be offering this weekend. Root canal sounds more attractive right now. But, as I said earlier, God's teaching me a lesson. So, I'll hitch up my oxen and head out on the road. This is turning out to be one bitch of a Lent. My cart is loaded with corn-fed humility, and I think I'm developing a couple of humble bunions.
I just hope I don't have to eat lutefisk.
Confessions of Saint Marty
Sunday, January 19, 2014
January 19: Poetry to Write, Classic Saint Marty, New Cartoon
I have some pleasant work to do tonight. After I'm done with this post, I'm going to write in my journal for a couple of hours. Poetry journaling exercises. I don't usually have an excuse to simply sit and write. Tonight, I do. I'm preparing for the poetry workshop I'm teaching tomorrow night.
I hope I don't get too tired. I spent the weekend cleaning for money, one house yesterday and one today. I'm a little sore at the moment, but that's about all. I'm thinking about having some special hot chocolate tonight. Bailey's Irish Cream and warm cocoa. It might get my creative juices flowing, or it might put me right to sleep. It's a chance I'm willing to take.
I do have a Classic Saint Marty for you guys this evening, from the very first year of the blog. This episode first aired on October 7, 2010. It's sort of about disappointment, but mostly it's about unexpected blessings. And the Nobel Prize in Literature.
Enjoy. Saint Marty has to go mix up some inspiration for himself now.
October 7, 2010: Our Lady of the Rosary
And the winner of the 2010 Nobel Prize in Literature was...
As
I sat at my computer at 6:45 a.m., watching the webcast from the
Swedish Academy in Stockholm, I experienced a kind of excitement I used
to feel on my birthdays and Christmases as a child. Now, I knew I
didn't stand a snowball's chance in Fiji of winning. Don't think I'm
some kind of delusional egomaniac. I'm not delusional. I just was
excited. I can be excited without being mentally unstable.
October
7 is the feast of Our Lady of the Rosary. It originated around 1571
as a celebration of a "naval victory over the Turks" by Don Juan of
Austria. Don Juan credited his success to the recitation of the
rosary. In 1716, Emperor Charles VI again defeated the Turks in battle,
and Pope Clement XI extended the feast to the entire church. Finally,
in 1961, the day officially became known as the feast of Our Lady of the
Rosary. It's a day celebrating the power of prayer, of victory due to
divine intervention.
Confessions of Saint Marty
I hope I don't get too tired. I spent the weekend cleaning for money, one house yesterday and one today. I'm a little sore at the moment, but that's about all. I'm thinking about having some special hot chocolate tonight. Bailey's Irish Cream and warm cocoa. It might get my creative juices flowing, or it might put me right to sleep. It's a chance I'm willing to take.
I do have a Classic Saint Marty for you guys this evening, from the very first year of the blog. This episode first aired on October 7, 2010. It's sort of about disappointment, but mostly it's about unexpected blessings. And the Nobel Prize in Literature.
Enjoy. Saint Marty has to go mix up some inspiration for himself now.
October 7, 2010: Our Lady of the Rosary
And the winner of the 2010 Nobel Prize in Literature was...
Not me.
It
wasn't the unpronounceable African writer. It wasn't even Cormac
McCarthy, the writer who wouldn't have pissed me off if he had won. In
fact, I might have even been able to work up a little happiness this
morning if McCarthy took home the big kahuna.
![]() |
| The winner is.....NOT YOU!!!!!!!! |
Any
way, the commentator on the webcast was saying, "And, in about five
minutes' time, the Permanent Secretary of the Swedish Academy, Peter
Englund, will walk through those doors into the Great Hall to announce
the winner of the 2010 Nobel Prize in Literature." I was sucking down
my Diet Mountain Dew. Then the commentator said, "Right now, the
Permanent Secretary is calling the winner to congratulate him or her on
being selected."
And the phone on my desk rang.
Now
my rational mind knew my ringing phone was pure coincidence, but the
six-year-old-kid-on-Christmas-morning side of me thought,
"IwonIwonIwonIwonIwonIwonIwonIwonIwonIwon!!!!!!" For several seconds, I
had a disconnect from reality as I reached for the phone.
I cleared my throat, picked up the receiver, and said, "Hello, this is Marty."
There was a pause. Was that long distance static I heard? Then a voice said, "Hi, daddy."
Five
minutes later, Peter Englund entered the Great Hall and announced the
Peruvian writer Mario Vargas Llosa had won the Nobel Prize.
My miracle was the conversation I had with my beautiful, nine-year-old daughter.
There's always next year.
Confessions of Saint Marty
Sunday, January 12, 2014
January 12: Classic Saint Marty, New Cartoon
I recently spoke with a person who is totally clueless. He made some comments about my wife's mental illness that drove home the realization that ignorance about mental illness is one of the last acceptable forms of bigotry.
Just because someone suffers from a mental illness doesn't mean he's carrying a concealed weapon. And just because someone with a mental illness gets angry doesn't mean he's about to turn into Freddy Krueger.
There's nothing more frightening than the idea that your mind might turn on you. That you might not be able to control your actions. That your life suddenly belongs to a stranger. And that stranger is you.
I have a Classic Saint Marty about mental illness. This particular episode originally aired almost four years ago, but I don't think its message is dated. Please read it. Take it to heart.
Saint Marty takes it to heart every day.
February 25, 2010: Blessed Josepha Naval Girbes
I think I'm suffering from a rage hangover today. My little moment of insanity keeps replaying in my head the way the network news kept showing the collapse of the World Trade Center buildings the week after September 11. Like most people in the days following the attacks, I couldn't stop watching in slow motion as tiny forms leaped from the shattered windows; as the metal and glass collapsed into thick clouds of rubble and smoke; as survivors came stumbling out of the fog like zombies coated in flour. I just couldn't stop watching those images, simply because I couldn't believe it had happened.
I still can't believe I lost control of myself so badly yesterday. And it all, in some way, distills down to an inability of most people to understand the reality of mental illness.
Let me tell you a little about this reality.
When I leave home in the morning, there's always a part of myself that wants to stay with my wife and children, to protect them, to make sure that my daughter gets to school on time, my son's diaper gets changed, my wife eats breakfast and takes her meds on time. My wife has always been good about taking her pills, which, in the world of mental illness, is a miracle of saintly proportions. (She watched her uncle ride the roller coaster of going on and off his bipolar medications his whole life. He ended up committing suicide. "I'm not going to end up like him," she's told me on more than one occasion.) Things have been fairly stable for her for over three years, but I always remember walking into an ER examination room nine years ago and seeing my wife's arms laced up and down with bloody, self-inflicted gashes. That image is with me every morning I get in the car and drive to work. That's a reality.
My wife is constantly exhausted, partly due to the effects of the medications she takes. When I come home at night, I'm never sure what condition our home is going to be in. On good days, the beds are made, the dishes are done, the toys are put away, and a load of laundry is in the dryer. On bad days, the house looks like Ground Zero. Sometimes I get angry. I yell at my wife, or I storm around, putting everything in order. But then I stop in front of her. She looks as though she's just run a half-marathon, as if getting dressed is an Olympic event. It takes the wind right out of the sails of my boat, the H. M. S. Self-Righteous. That's a reality.
When AIDS first entered the public consciousness, it was a disease people whispered about, the "gay cancer." People even went so far as to proclaim it was a punishment sent by God on the gay community (as if the God who let his son be tortured and executed for our broken world needed to do something else to fix it). Then grandmothers and children and mothers started contracting the disease, and suddenly it was in our living rooms. In the year 2010, AIDS isn't a taboo topic anymore. While still a horrifying illness, it's talked about, researched, studied, and treated with compassion and understanding. Although it's been around a lot longer than AIDS, mental illness is still in the back room of society, the secret, demented grandmother who lifts her hospital gown and flashes her genitalia to passersby. It's the proverbial elephant in the living room that everyone ignores. That's a reality.
I come from a family that believes in hard work. My father was a plumber for over fifty years, leaving home at seven in the morning and sometimes not returning until six or seven in the evening. He instilled that work ethic in all of his children. Besides teaching at the university, I also work full-time in a medical office and play the pipe organ at two different churches on the weekends. This tax season, I have six W-2s to submit. Before my wife was diagnosed with bipolar, my line of thinking went something like this: if you have two good arms, two good legs, functional lungs, and at least one synapse firing in your brain, you can get a job and do your share of the housework. That thinking changed nine years ago. Unfortunately, many members of my family look at my wife sleeping in a chair or struggling to stay awake on the couch, and they see a woman who can't take care of her children or household properly. Mental illness, for them, is an excuse to be lazy. That's a reality.
My daughter has never known her mother without mental illness. A few weeks ago, my daughter was asked to draw a picture at school of the people who live in her house. She drew a picture of me in front of a classroom of students, lecturing. She drew her little brother in the midst of a heap of toys, creating mayhem and havoc. And she drew a picture of my wife in her pajamas, snoozing in bed. My wife blinked at my daughter's drawing a few times, trying to control herself. After the kids were in bed, my wife said to me angrily, "I don't want my daughter's only memory of me to be that I slept all the time." That's a reality.
As a family member of a person with mental illness, my reality is not unique. I have a coworker who has a daughter with schizophrenia. Another coworker's teenage son recently tried to commit suicide. I sit around the lunch table with these coworkers and exchange experiences like Iwo Jima veterans comparing scars at a battalion reunion. Bipolar. Depression. Mood disorder. Schizophrenia. Suicidal ideation. These are the realities in millions of homes, for millions of families.
Josepha Naval Girbes is a woman who is on her way to becoming a saint. There are quite a few steps in the process. She's considered "blessed" right now, which means she's sort of a Vice Saint, awaiting the next election. (I'm being flippant. Canonization involves miracles and investigations and background checks. It's almost as difficult as airline travel.) The thing that's astounding about Josepha is that she became a blessed by staying home. She taught needlework and prayer to young girls, and she received mystical visions and knowledge. All at home. When she's actually canonized, she may be the first agoraphobic saint. She didn't end famines with a wave of her hand. She didn't rub mud in blind eyes and restore sight. She did needlepoint and prayed. At home. That's a reality.
So, that's mental illness. It's a nameless, faceless problem, except for those people and families who live with it, 24-7, all their lives. The world is full of these flour-covered zombies, these ghosts, who live on the fringe, desperately clinging to life. They are wives, sons, daughters, husbands, priests, doctors, plumbers, beggars, and bishops. And they are even saints. That's a reality.
Confessions of Saint Marty
Just because someone suffers from a mental illness doesn't mean he's carrying a concealed weapon. And just because someone with a mental illness gets angry doesn't mean he's about to turn into Freddy Krueger.
There's nothing more frightening than the idea that your mind might turn on you. That you might not be able to control your actions. That your life suddenly belongs to a stranger. And that stranger is you.
I have a Classic Saint Marty about mental illness. This particular episode originally aired almost four years ago, but I don't think its message is dated. Please read it. Take it to heart.
Saint Marty takes it to heart every day.
February 25, 2010: Blessed Josepha Naval Girbes
I think I'm suffering from a rage hangover today. My little moment of insanity keeps replaying in my head the way the network news kept showing the collapse of the World Trade Center buildings the week after September 11. Like most people in the days following the attacks, I couldn't stop watching in slow motion as tiny forms leaped from the shattered windows; as the metal and glass collapsed into thick clouds of rubble and smoke; as survivors came stumbling out of the fog like zombies coated in flour. I just couldn't stop watching those images, simply because I couldn't believe it had happened.
I still can't believe I lost control of myself so badly yesterday. And it all, in some way, distills down to an inability of most people to understand the reality of mental illness.
Let me tell you a little about this reality.
When I leave home in the morning, there's always a part of myself that wants to stay with my wife and children, to protect them, to make sure that my daughter gets to school on time, my son's diaper gets changed, my wife eats breakfast and takes her meds on time. My wife has always been good about taking her pills, which, in the world of mental illness, is a miracle of saintly proportions. (She watched her uncle ride the roller coaster of going on and off his bipolar medications his whole life. He ended up committing suicide. "I'm not going to end up like him," she's told me on more than one occasion.) Things have been fairly stable for her for over three years, but I always remember walking into an ER examination room nine years ago and seeing my wife's arms laced up and down with bloody, self-inflicted gashes. That image is with me every morning I get in the car and drive to work. That's a reality.
My wife is constantly exhausted, partly due to the effects of the medications she takes. When I come home at night, I'm never sure what condition our home is going to be in. On good days, the beds are made, the dishes are done, the toys are put away, and a load of laundry is in the dryer. On bad days, the house looks like Ground Zero. Sometimes I get angry. I yell at my wife, or I storm around, putting everything in order. But then I stop in front of her. She looks as though she's just run a half-marathon, as if getting dressed is an Olympic event. It takes the wind right out of the sails of my boat, the H. M. S. Self-Righteous. That's a reality.
When AIDS first entered the public consciousness, it was a disease people whispered about, the "gay cancer." People even went so far as to proclaim it was a punishment sent by God on the gay community (as if the God who let his son be tortured and executed for our broken world needed to do something else to fix it). Then grandmothers and children and mothers started contracting the disease, and suddenly it was in our living rooms. In the year 2010, AIDS isn't a taboo topic anymore. While still a horrifying illness, it's talked about, researched, studied, and treated with compassion and understanding. Although it's been around a lot longer than AIDS, mental illness is still in the back room of society, the secret, demented grandmother who lifts her hospital gown and flashes her genitalia to passersby. It's the proverbial elephant in the living room that everyone ignores. That's a reality.
I come from a family that believes in hard work. My father was a plumber for over fifty years, leaving home at seven in the morning and sometimes not returning until six or seven in the evening. He instilled that work ethic in all of his children. Besides teaching at the university, I also work full-time in a medical office and play the pipe organ at two different churches on the weekends. This tax season, I have six W-2s to submit. Before my wife was diagnosed with bipolar, my line of thinking went something like this: if you have two good arms, two good legs, functional lungs, and at least one synapse firing in your brain, you can get a job and do your share of the housework. That thinking changed nine years ago. Unfortunately, many members of my family look at my wife sleeping in a chair or struggling to stay awake on the couch, and they see a woman who can't take care of her children or household properly. Mental illness, for them, is an excuse to be lazy. That's a reality.
My daughter has never known her mother without mental illness. A few weeks ago, my daughter was asked to draw a picture at school of the people who live in her house. She drew a picture of me in front of a classroom of students, lecturing. She drew her little brother in the midst of a heap of toys, creating mayhem and havoc. And she drew a picture of my wife in her pajamas, snoozing in bed. My wife blinked at my daughter's drawing a few times, trying to control herself. After the kids were in bed, my wife said to me angrily, "I don't want my daughter's only memory of me to be that I slept all the time." That's a reality.
As a family member of a person with mental illness, my reality is not unique. I have a coworker who has a daughter with schizophrenia. Another coworker's teenage son recently tried to commit suicide. I sit around the lunch table with these coworkers and exchange experiences like Iwo Jima veterans comparing scars at a battalion reunion. Bipolar. Depression. Mood disorder. Schizophrenia. Suicidal ideation. These are the realities in millions of homes, for millions of families.
Josepha Naval Girbes is a woman who is on her way to becoming a saint. There are quite a few steps in the process. She's considered "blessed" right now, which means she's sort of a Vice Saint, awaiting the next election. (I'm being flippant. Canonization involves miracles and investigations and background checks. It's almost as difficult as airline travel.) The thing that's astounding about Josepha is that she became a blessed by staying home. She taught needlework and prayer to young girls, and she received mystical visions and knowledge. All at home. When she's actually canonized, she may be the first agoraphobic saint. She didn't end famines with a wave of her hand. She didn't rub mud in blind eyes and restore sight. She did needlepoint and prayed. At home. That's a reality.
So, that's mental illness. It's a nameless, faceless problem, except for those people and families who live with it, 24-7, all their lives. The world is full of these flour-covered zombies, these ghosts, who live on the fringe, desperately clinging to life. They are wives, sons, daughters, husbands, priests, doctors, plumbers, beggars, and bishops. And they are even saints. That's a reality.
Confessions of Saint Marty
Sunday, December 15, 2013
December 15: Christmas Breathing Down My Neck, E-Mail from a Good Friend,Classic Saint Marty
Yes, Christmas is breathing down my neck. I went to my kids' Sunday School Christmas program this morning. It was a delightful disaster of tinsel halos and fidgety angels. My five-year-old son was Joseph, and he ended up sitting underneath the manger at one point.
I'm not going to talk about all the Christmas preparations that await me in the coming week. The shopping, baking, writing. It's a little overwhelming at the moment. Usually, I look forward to the holiday chaos, but, this year, I'm in survival mode. I just want to emerge on the other side of Christmas with my sanity intact. Well, that and maybe a few sugar cookies, as well.
This evening, I received an e-mail from a good friend. This person has a way of lifting my spirits. It seems like she has some sort of sixth sense about when I need some words of encouragement. My wife and I had just returned from a cheap date night at McDonald's where the discussion centered around all things financial and an eggnog shake. When we got home, I sat down, opened my laptop, and there was my friend's message. It made me smile.
This evening, I have a Classic Saint Marty that originally aired on December 24, 2010. It's body is a Christmas essay titled "Spooks of Christmas." I chose this post because it never really got read by many people, and I think the writing is pretty damn good.
Saint Marty gives thanks for good friends and eggnog shakes this evening.
December 24: All the Holy Ancestors of Jesus Christmas
I have always felt a particular kinship to the Cowardly Lion from The Wizard of Oz. To be precise, when the Lion is in the Haunted Forest, trooping to the Wicked Witch’s castle to get her broom, he witnesses the Tin Man lifted by a ghostly force and thrown like a chew toy. The Lion squeezes his eyes shut, cowers, and chants over and over, “I do believe in spooks. I do believe in spooks. I do, I do, I do, I do, I do, I do, I do, I do believe in spooks.” I’m not as big a coward as the Lion, although I do avoid walking past a house in my neighborhood that’s supposedly haunted by the specter of a little boy. Like my furry, Oz counterpart, I have a healthy respect for the power of the unseen. I do, I do, I do, I do, I do.
As a child, my respect for all things ghostly was more of an obsession. Saturday afternoons would find me in front of the TV, watching the latest offering from Sir Graves Ghastly, host of a local creature feature. Sir Graves was a middle-aged man with a goatee who rose from a casket at the beginning of his show and spoke with a bad Bela Lugosi accent. His movies ranged from Boris Karloff courting Elsa Lanchester in Bride of Frankenstein to the 1950s sci-fi flick Attack of the 50 Foot Woman. My favorite offerings were released in the 1960s by the Hammer Film Studios of England. These movies invariably featured a lot of blood, copious dismembered body parts, and plenty of zaftig women in flowing white gowns who wanted to attach their mouths to men’s necks. The combination of horror and gore and sex was enough to drive my pre-pubescent mind wild.
Eventually, I graduated to the slasher movies of the ‘80s. Halloween, Nightmare on Elm Street, and the Friday the 13ths. As a teen, these films had just the right amount of thrill, spill, and kill to satisfy my cravings for a good scare, plus there were always horny teens sneaking off to go skinny-dipping in Crystal Lake together. By the beginning of the 1990s, my taste for celluloid screams waned. Now, as a father of a nine-year-old daughter and two-year-old son, I’m appalled by the Goosebumps TV show. I refuse to let my children view episodes simply because, to be quite honest, they scare me. I’d like to say that my tastes have matured, that I find vampires and werewolves, zombies and ghosts childish. But when The Exorcist was re-released in the year 2000, I went to see it with a friend. I slept with lights on for two weeks afterward. I’ve become Don Knotts from The Ghost and Mr. Chicken.
I even find most of the current movie versions of Charles Dickens’ A Christmas Carol a bit too much. Dickens, aside from creating the stereotypical image of the white, Currier and Ives Christmas, also inaugurated the tradition of telling ghost stories during the holidays. The tale of Ebenezer Scrooge is just one of many Christmas ghost stories Dickens published. For Dickens, if you heard a noise in the living room on Christmas Eve, it was more likely to be long-dead Great Grandpa T paying a visit than a jolly, fat elf in red fur. And Great Grandpa T wasn’t usually having a great night.
The recent crop from Hollywood based on A Christmas Carol takes full advantage of computer-generated horrors. Marley’s ghost has a jaw that falls open to gargoyle proportions. The Ghost of Christmas Yet to Come is a terrifying wraith in black with the hands of a skeleton and hell-red eyes. Watching these films, I slip into full Cowardly Lion mode, peering at the TV through laced fingers, waiting for Marley to don Freddy Krueger gloves and carve up Scrooge like a Christmas goose. I much prefer Waldorf and Stadler as the heckling Marley brothers in A Muppet Christmas Carol. That’s more my speed now.
But it makes sense to me, this focus on ghosts at Christmas time. Even in the accounts of the birth of Christ in the Bible, there are moments of sheer terror. Every time an angel appears to someone, the first words out of the angel’s mouth are not, “Do these wings make me look fat?” The first words, without fail, are, “Fear not,” which leads me to believe that angels are pretty scary-looking creatures, not like Connie Stevens, sporting dove wings and singing “You Can Fly.” No, angels inspire horror at first, not awe. So Charles Dickens was just following the lead of the writers of the gospels when he wrote Christmas ghost stories. Plus, at Christmas time, people tend to put a little more stock in the possibility of unseen powers. The veil between reality and possibility is just a little more transparent. Angels and ghosts are not just figments of fiction. They’re as real as snow, ice, and i-Pads.
Kids, in particular, are more open to such possibilities. In fact, I believe young children have a vision for the unseen that adults either ignore or completely lack. I’ve been creeped out on more than one occasion by my daughter and toddler son suddenly going still in the middle of play and staring into an empty room as if they’ve just caught sight of Santa Claus. My five-year-old nephew once told me, “You know, Uncle Marty, when I get older, I won’t be able to see the angels any more, and that will make me sad.”
Once upon a time—of all the good days in the year, on Christmas Eve—my wife and I came home from a midnight candlelight church service. Our daughter was sleeping the sleep of childhood Christmas, deep as a Robert Frost winter woods. Our son was in his crib, for once still and calm. We sent the babysitter home and prepared for bed. Pajamas. Toilet. Teeth brushing. I went through the house, turning off lights. I paused for a moment in front of the tree. The living room glowed a muted red, green, white, and blue, full of the sort of warmth you find in a hand-stitched quilt. I reached down and unplugged the Christmas tree.
As I prepared to climb over my wife into bed, I heard my son make a mewling sound, which usually meant he had lost his pacifier. I sighed, craving the comfort of pillow and blanket, but I turned and went to his crib in the next room to avoid an all-out session of screams and tears from him. I was tired, but I still felt the peace of the candlelit church, “Silent Night” fluting out of the pipe organ. I looked down at my son in his crib.
He was on his back, staring up at the ceiling with eyes as big, round, and dark as tree ornaments. The pacifier was still between his lips, and, behind it, he was smiling the way he did when I washed his feet during baths, all gums and delight. He didn’t look at me, didn’t seem to notice I was there. His gaze never shifted from a place on the ceiling, directly above him. His stare was focused, full of some kind of knowledge.
I felt my Cowardly Lion self stir in the depths of my chest. I imagined Linda Blair levitating above her bed, the girl from Poltergeist standing in front of a snowy TV screen, chiming, “They’re baaaaaaa-aaack.” I slowly looked up at the ceiling.
Nothing. Just empty, white ceiling. I was half-tempted to mutter, “Humbug,” but, somehow, I knew the sound of my voice would violate the air, cause it to fracture like ice on a mud puddle. I looked down at my son.
He’d started to slowly suck on his pacifier, as if he was working over some great, complicated calculus problem in his head. His gaze remained fixed on the ceiling above him.
After a few minutes of standing beside him, waiting for an alien to burst from his chest or him to start speaking fluent ancient Greek in a guttural drawl, I went back to my bed and climbed in beside my wife.
In the dark, I listened to the still house, half-expecting to hear the clink of chains or disembodied footsteps in the attic. Instead, my son started to make noises, soft, quiet, musical sounds, as if he were talking with some unseen spook or singing with a distant angel choir.
I'm not going to talk about all the Christmas preparations that await me in the coming week. The shopping, baking, writing. It's a little overwhelming at the moment. Usually, I look forward to the holiday chaos, but, this year, I'm in survival mode. I just want to emerge on the other side of Christmas with my sanity intact. Well, that and maybe a few sugar cookies, as well.
This evening, I received an e-mail from a good friend. This person has a way of lifting my spirits. It seems like she has some sort of sixth sense about when I need some words of encouragement. My wife and I had just returned from a cheap date night at McDonald's where the discussion centered around all things financial and an eggnog shake. When we got home, I sat down, opened my laptop, and there was my friend's message. It made me smile.
This evening, I have a Classic Saint Marty that originally aired on December 24, 2010. It's body is a Christmas essay titled "Spooks of Christmas." I chose this post because it never really got read by many people, and I think the writing is pretty damn good.
Saint Marty gives thanks for good friends and eggnog shakes this evening.
December 24: All the Holy Ancestors of Jesus Christmas
I have always felt a particular kinship to the Cowardly Lion from The Wizard of Oz. To be precise, when the Lion is in the Haunted Forest, trooping to the Wicked Witch’s castle to get her broom, he witnesses the Tin Man lifted by a ghostly force and thrown like a chew toy. The Lion squeezes his eyes shut, cowers, and chants over and over, “I do believe in spooks. I do believe in spooks. I do, I do, I do, I do, I do, I do, I do, I do believe in spooks.” I’m not as big a coward as the Lion, although I do avoid walking past a house in my neighborhood that’s supposedly haunted by the specter of a little boy. Like my furry, Oz counterpart, I have a healthy respect for the power of the unseen. I do, I do, I do, I do, I do.
As a child, my respect for all things ghostly was more of an obsession. Saturday afternoons would find me in front of the TV, watching the latest offering from Sir Graves Ghastly, host of a local creature feature. Sir Graves was a middle-aged man with a goatee who rose from a casket at the beginning of his show and spoke with a bad Bela Lugosi accent. His movies ranged from Boris Karloff courting Elsa Lanchester in Bride of Frankenstein to the 1950s sci-fi flick Attack of the 50 Foot Woman. My favorite offerings were released in the 1960s by the Hammer Film Studios of England. These movies invariably featured a lot of blood, copious dismembered body parts, and plenty of zaftig women in flowing white gowns who wanted to attach their mouths to men’s necks. The combination of horror and gore and sex was enough to drive my pre-pubescent mind wild.
Eventually, I graduated to the slasher movies of the ‘80s. Halloween, Nightmare on Elm Street, and the Friday the 13ths. As a teen, these films had just the right amount of thrill, spill, and kill to satisfy my cravings for a good scare, plus there were always horny teens sneaking off to go skinny-dipping in Crystal Lake together. By the beginning of the 1990s, my taste for celluloid screams waned. Now, as a father of a nine-year-old daughter and two-year-old son, I’m appalled by the Goosebumps TV show. I refuse to let my children view episodes simply because, to be quite honest, they scare me. I’d like to say that my tastes have matured, that I find vampires and werewolves, zombies and ghosts childish. But when The Exorcist was re-released in the year 2000, I went to see it with a friend. I slept with lights on for two weeks afterward. I’ve become Don Knotts from The Ghost and Mr. Chicken.
I even find most of the current movie versions of Charles Dickens’ A Christmas Carol a bit too much. Dickens, aside from creating the stereotypical image of the white, Currier and Ives Christmas, also inaugurated the tradition of telling ghost stories during the holidays. The tale of Ebenezer Scrooge is just one of many Christmas ghost stories Dickens published. For Dickens, if you heard a noise in the living room on Christmas Eve, it was more likely to be long-dead Great Grandpa T paying a visit than a jolly, fat elf in red fur. And Great Grandpa T wasn’t usually having a great night.
The recent crop from Hollywood based on A Christmas Carol takes full advantage of computer-generated horrors. Marley’s ghost has a jaw that falls open to gargoyle proportions. The Ghost of Christmas Yet to Come is a terrifying wraith in black with the hands of a skeleton and hell-red eyes. Watching these films, I slip into full Cowardly Lion mode, peering at the TV through laced fingers, waiting for Marley to don Freddy Krueger gloves and carve up Scrooge like a Christmas goose. I much prefer Waldorf and Stadler as the heckling Marley brothers in A Muppet Christmas Carol. That’s more my speed now.
But it makes sense to me, this focus on ghosts at Christmas time. Even in the accounts of the birth of Christ in the Bible, there are moments of sheer terror. Every time an angel appears to someone, the first words out of the angel’s mouth are not, “Do these wings make me look fat?” The first words, without fail, are, “Fear not,” which leads me to believe that angels are pretty scary-looking creatures, not like Connie Stevens, sporting dove wings and singing “You Can Fly.” No, angels inspire horror at first, not awe. So Charles Dickens was just following the lead of the writers of the gospels when he wrote Christmas ghost stories. Plus, at Christmas time, people tend to put a little more stock in the possibility of unseen powers. The veil between reality and possibility is just a little more transparent. Angels and ghosts are not just figments of fiction. They’re as real as snow, ice, and i-Pads.
Kids, in particular, are more open to such possibilities. In fact, I believe young children have a vision for the unseen that adults either ignore or completely lack. I’ve been creeped out on more than one occasion by my daughter and toddler son suddenly going still in the middle of play and staring into an empty room as if they’ve just caught sight of Santa Claus. My five-year-old nephew once told me, “You know, Uncle Marty, when I get older, I won’t be able to see the angels any more, and that will make me sad.”
Once upon a time—of all the good days in the year, on Christmas Eve—my wife and I came home from a midnight candlelight church service. Our daughter was sleeping the sleep of childhood Christmas, deep as a Robert Frost winter woods. Our son was in his crib, for once still and calm. We sent the babysitter home and prepared for bed. Pajamas. Toilet. Teeth brushing. I went through the house, turning off lights. I paused for a moment in front of the tree. The living room glowed a muted red, green, white, and blue, full of the sort of warmth you find in a hand-stitched quilt. I reached down and unplugged the Christmas tree.
As I prepared to climb over my wife into bed, I heard my son make a mewling sound, which usually meant he had lost his pacifier. I sighed, craving the comfort of pillow and blanket, but I turned and went to his crib in the next room to avoid an all-out session of screams and tears from him. I was tired, but I still felt the peace of the candlelit church, “Silent Night” fluting out of the pipe organ. I looked down at my son in his crib.
He was on his back, staring up at the ceiling with eyes as big, round, and dark as tree ornaments. The pacifier was still between his lips, and, behind it, he was smiling the way he did when I washed his feet during baths, all gums and delight. He didn’t look at me, didn’t seem to notice I was there. His gaze never shifted from a place on the ceiling, directly above him. His stare was focused, full of some kind of knowledge.
I felt my Cowardly Lion self stir in the depths of my chest. I imagined Linda Blair levitating above her bed, the girl from Poltergeist standing in front of a snowy TV screen, chiming, “They’re baaaaaaa-aaack.” I slowly looked up at the ceiling.
Nothing. Just empty, white ceiling. I was half-tempted to mutter, “Humbug,” but, somehow, I knew the sound of my voice would violate the air, cause it to fracture like ice on a mud puddle. I looked down at my son.
He’d started to slowly suck on his pacifier, as if he was working over some great, complicated calculus problem in his head. His gaze remained fixed on the ceiling above him.
After a few minutes of standing beside him, waiting for an alien to burst from his chest or him to start speaking fluent ancient Greek in a guttural drawl, I went back to my bed and climbed in beside my wife.
In the dark, I listened to the still house, half-expecting to hear the clink of chains or disembodied footsteps in the attic. Instead, my son started to make noises, soft, quiet, musical sounds, as if he were talking with some unseen spook or singing with a distant angel choir.
Sunday, August 18, 2013
August 18 Make-Up: Classic Saint Marty, New Cartoon, Sweet Dreams
This Classic Saint Marty comes from March 19, 2010. It's one of my favorite posts I've ever written. Don't read it just before you go to sleep. It might give you nightmares.
Saint Marty needs to take a shower now and go to bed. Sweet dreams.
March 19: Saint Alexander

Saint John Vianney, d. 1859
Last night was Manly Man Poetry Night with my pastor friend. We went to Big Boy again and had onion rings and Diet Pepsi. Just to shake things up, we also ordered deep-fried mozzarella cheese sticks. I am a fairly anal retentive person, so I'd been working on a poem for most of the day. It came from a poetry exercise out of the same book as last week, The Practice of Poetry, and was, oddly enough, suggested by the same poet, Lee Upton. This exercise was titled "Tabloid Tone Exercise," and the challenge was to take a headline from a supermarket tabloid and write a serious poem based on the headline.

Saint Catherine Laboure, d. 1876
I decided to kill two birds with one stone and combine my poem somehow with the day's saint, Alexander, a third century bishop and martyr. Alexander spent a lot of time in prison and exile. He was condemned to execution eventually for being a Christian, but the wild animals that were supposed to tear him to pieces wouldn't cooperate. The book says, "they refused to attack him." Instead, he was thrown back into prison, where he died around 250 A.D.

Saint Maria Mazzarello, d. 1881
The headline I chose from the Weekly World News ( I used to have a subscription) was "Ancient Bones Tell Frightening Story: Skull Speaks." If you didn't guess by the picture of Catherine of Bologna a few days ago, I'm of a morbid inclination, and this headline appealed to me on a few levels.

Saint Bernadette Soubirous, d. 1879
One of my fascinations with saints is the age-old tradition of relics. When holy men or women died in the past, their remains, in part or whole, were much sought after. Often, a saint's head ended up in one place while a saint's body ended up somewhere else. (It sounds gross, but stay with me.) Eventually, a classification for these relics developed. A first class relic is "a part of the saint (bone, hair, etc.) and the instruments of Christ's passion." A second class relic is "something owned by the saint or instruments of torture used against a martyr." A third class relic is "something that has been touched to a 1st or 2nd class relic. You can make your own 3rd class relic by touching an object to a 1st or 2nd class relic, including the tomb of a saint." (You're probably seeing where I'm headed with the poem by now.)

Blessed Imelda Lambertini, d. 1333
A church in Pittsburgh houses the largest collection of relics outside of the Vatican (some 4,000 to 5,000 items, including a full skeleton , a few skulls, and some teeth.) The relics were gathered by a priest, Suibertus Mollinger, who himself is on the road to sainthood, I believe. He was the pastor of Most Holy Name of Jesus Parish. Father Mollinger paid for the building of the original Saint Anthony's Chapel to display the collection himself. Eventually, additions were made to the building, which was officially dedicated on June 13, 1892.

Saint Vincent de Paul, d. 1660
That's the source material for the poem in today's post. Except for the details about the life of Saint Alexander, the rest of the poem is fictionalized-Father Cassius, Sacred Heart Parish, the eyes of Vincent de Paul, talking skull, and all. If the poem offends you, I'm sorry. That's not my intent. Please read on in the spirit in which I wrote the following lines, with sick curiosity, a little reverence, and a lot of good humor. I present to you my contribution to this week's Manly Man Poetry Night:
Ancient Bones Tell Frightening Story: Skull Speaks
Father Cassius owned 1,012 relics,
Had a museum built at Sacred Heart Parish,
A marble hall to contain his ossuaries,
Tabernacles, monstrances, chalices,
Shoe boxes, cigar boxes, hat boxes.
Each held a relic from some holy body,
A fragment of sacred muscle, a chip
Of benevolent bone. He had the braid
Belonging to Mary-Magdalene Martinengo,
Long and dark as a Lenten novena;
Fidelis of Sigmaringen's pink tongue,
Gleaming with miraculous spit;
Ethelwald's ring of shriveled foreskin,
Reputed to cure urinary tract infections;
The big toe of Teresa of Avila, used
To dispel both headaches and athlete's foot;
Roch, AKA Rocco, represented by semen
On a robe which opened closed wombs,
Warded off impure thoughts and dreams;
Sharbel Makhluf's left lung, floating,
Delicate as an angel fish, in a glass bowl;
Vincent de Paul's donated eyes,
Prunes on a silver plate, serving the cause
Of glaucoma and cataracts in the poor;
The left breast of Veronica of Guiliani,
Supple and full as a cow's udder,
Invoked in time of drought, famine;
The pubic curls of Monegundis, folded
In tissue, saved for the balding world;
High up, in a box labeled "Alex,"
A skull, dark as polished onyx,
Slept on a bed of cotton and straw.
Some nights, as votive candles licked
The walls at vespers "amen,"
Father Cassius heard the skull
Open its tongueless jaws, sing
A psalm of prison and death,
Exile and chains, of Jerusalem,
Wild boars, panthers tamed,
The banishment of soul from skin.
The skull would wail, grind
Fractured teeth, weep
For its missing neck, vertebrae,
Scapula, ribs, ulna, femur,
Coccyx. The skull would mourn
Until lauds pink light in the sky,
Wanting to be complete, whole, one,
Like the body of Christ
Three days after the cross.

Confessions of Saint Marty
Saint Marty needs to take a shower now and go to bed. Sweet dreams.
March 19: Saint Alexander

Saint John Vianney, d. 1859
Last night was Manly Man Poetry Night with my pastor friend. We went to Big Boy again and had onion rings and Diet Pepsi. Just to shake things up, we also ordered deep-fried mozzarella cheese sticks. I am a fairly anal retentive person, so I'd been working on a poem for most of the day. It came from a poetry exercise out of the same book as last week, The Practice of Poetry, and was, oddly enough, suggested by the same poet, Lee Upton. This exercise was titled "Tabloid Tone Exercise," and the challenge was to take a headline from a supermarket tabloid and write a serious poem based on the headline.

Saint Catherine Laboure, d. 1876
I decided to kill two birds with one stone and combine my poem somehow with the day's saint, Alexander, a third century bishop and martyr. Alexander spent a lot of time in prison and exile. He was condemned to execution eventually for being a Christian, but the wild animals that were supposed to tear him to pieces wouldn't cooperate. The book says, "they refused to attack him." Instead, he was thrown back into prison, where he died around 250 A.D.

Saint Maria Mazzarello, d. 1881
The headline I chose from the Weekly World News ( I used to have a subscription) was "Ancient Bones Tell Frightening Story: Skull Speaks." If you didn't guess by the picture of Catherine of Bologna a few days ago, I'm of a morbid inclination, and this headline appealed to me on a few levels.

Saint Bernadette Soubirous, d. 1879
One of my fascinations with saints is the age-old tradition of relics. When holy men or women died in the past, their remains, in part or whole, were much sought after. Often, a saint's head ended up in one place while a saint's body ended up somewhere else. (It sounds gross, but stay with me.) Eventually, a classification for these relics developed. A first class relic is "a part of the saint (bone, hair, etc.) and the instruments of Christ's passion." A second class relic is "something owned by the saint or instruments of torture used against a martyr." A third class relic is "something that has been touched to a 1st or 2nd class relic. You can make your own 3rd class relic by touching an object to a 1st or 2nd class relic, including the tomb of a saint." (You're probably seeing where I'm headed with the poem by now.)

Blessed Imelda Lambertini, d. 1333
A church in Pittsburgh houses the largest collection of relics outside of the Vatican (some 4,000 to 5,000 items, including a full skeleton , a few skulls, and some teeth.) The relics were gathered by a priest, Suibertus Mollinger, who himself is on the road to sainthood, I believe. He was the pastor of Most Holy Name of Jesus Parish. Father Mollinger paid for the building of the original Saint Anthony's Chapel to display the collection himself. Eventually, additions were made to the building, which was officially dedicated on June 13, 1892.

Saint Vincent de Paul, d. 1660
That's the source material for the poem in today's post. Except for the details about the life of Saint Alexander, the rest of the poem is fictionalized-Father Cassius, Sacred Heart Parish, the eyes of Vincent de Paul, talking skull, and all. If the poem offends you, I'm sorry. That's not my intent. Please read on in the spirit in which I wrote the following lines, with sick curiosity, a little reverence, and a lot of good humor. I present to you my contribution to this week's Manly Man Poetry Night:
Ancient Bones Tell Frightening Story: Skull Speaks
Father Cassius owned 1,012 relics,
Had a museum built at Sacred Heart Parish,
A marble hall to contain his ossuaries,
Tabernacles, monstrances, chalices,
Shoe boxes, cigar boxes, hat boxes.
Each held a relic from some holy body,
A fragment of sacred muscle, a chip
Of benevolent bone. He had the braid
Belonging to Mary-Magdalene Martinengo,
Long and dark as a Lenten novena;
Fidelis of Sigmaringen's pink tongue,
Gleaming with miraculous spit;
Ethelwald's ring of shriveled foreskin,
Reputed to cure urinary tract infections;
The big toe of Teresa of Avila, used
To dispel both headaches and athlete's foot;
Roch, AKA Rocco, represented by semen
On a robe which opened closed wombs,
Warded off impure thoughts and dreams;
Sharbel Makhluf's left lung, floating,
Delicate as an angel fish, in a glass bowl;
Vincent de Paul's donated eyes,
Prunes on a silver plate, serving the cause
Of glaucoma and cataracts in the poor;
The left breast of Veronica of Guiliani,
Supple and full as a cow's udder,
Invoked in time of drought, famine;
The pubic curls of Monegundis, folded
In tissue, saved for the balding world;
High up, in a box labeled "Alex,"
A skull, dark as polished onyx,
Slept on a bed of cotton and straw.
Some nights, as votive candles licked
The walls at vespers "amen,"
Father Cassius heard the skull
Open its tongueless jaws, sing
A psalm of prison and death,
Exile and chains, of Jerusalem,
Wild boars, panthers tamed,
The banishment of soul from skin.
The skull would wail, grind
Fractured teeth, weep
For its missing neck, vertebrae,
Scapula, ribs, ulna, femur,
Coccyx. The skull would mourn
Until lauds pink light in the sky,
Wanting to be complete, whole, one,
Like the body of Christ
Three days after the cross.

Confessions of Saint Marty
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