Showing posts with label homelessness. Show all posts
Showing posts with label homelessness. Show all posts

Thursday, January 5, 2023

January 5: "Storage," Homelessness, Abundantly Blessed

Mary Oliver contemplates "things" . . . 

Storage

by:  Mary Oliver

When I moved from one house to another
there were many things I had no room
for.  What does one do?  I rented a storage
space.  And filled it.  Years passed.
Occasionally I went there and looked in,
but nothing happened, not a single
twinge of the heart.
As I grew older the things I cared
about grew fewer, but were more
important.  So one day I undid the lock
and called the trash man.  He took
everything.
I felt like the little donkey when
his burden is finally lifted.  Things!
Burn them, burn them!  Make a beautiful
fire!  More room in your heart for love,
for the trees!  For the birds who own
nothing--the reason they can fly.


I think everyone is tied down by the "things" in their lives--whether they're material or spiritual or psychological.  Things, as Oliver says, weigh us down.  Like the little donkey, we might not ever realize we're carrying these things around until they're lifted off our shoulders.

The country I call home is pretty materialistic.  Success is measured by things like the car you drive, job you work, home you live in, money you have in the bank.  Again, all things.  I'm just as guilty as anybody else.  Envy is a very human failing.  Everyone experiences it.  If you know a person who claims to be completely content with life, that person is probably lying.

I work at a public library in the Upper Peninsula of Michigan, and, especially this time of year, many of our daily patrons are homeless people.  Often, they arrive when our doors open at 9:30 a.m., and they don't leave until closing time (8:30 p.m.).  I don't know most of their life stories, but I'm sure they weren't always homeless.  They had houses/apartments, families, friends.  Things we all take for granted each and every day.

Sure, some homeless people struggle with addictions and mental illness.  That may be why they've lost all the things in their lives.  I've heard many people I know (people who are usually kind, generous, loving) say that we have a "homeless problem."  Before a church service once, I even heard a fine, upstanding elder say over coffee and cookies, "We should put them all on a bus and send them back where they came from."

Most people reading this blog post have things.  A lot of things.  Things that we think make us happy.  Laptops and smart phones.  Leftover pizza in the fridge.  Netflix and Amazon Prime.  We've just celebrated a holiday that, for better or worse these days, focuses on the giving and getting of things.  (Again, I'm just as guilty as the next person in this.)

In the poem above, Mary Oliver is echoing something Christ says in the Bible:  "Look at the birds of the air:  they do not sow or reap, and yet your heavenly Father feeds them.  Are you not much more valuable than they?"

I have an abundantly blessed life.  Filled with more things than any person really needs.  My family is healthy.  My house is warm.  My car started this morning.  My TV is playing The Family Stone, one of my favorite Christmas movies.  And I give thanks for these blessings.  All of them.  I'm a lucky guy.

Homeless people are not a "problem."  Homelessness is the problem.  Homelessness is the result of a society that values property over humanity.  That thinks blessings are rights rather than gifts from a loving universe.  If you believe there isn't enough pie for every person in this world to have a piece of it, then you are saying that you don't trust God.  And you will never be able to fly.

Saint Marty hopes you all find your wings.


Tuesday, March 29, 2022

March 29: Tireder than I Have Ever Been, Jobs, Jeff Bezos

Santiago is tired . . .  

"I have no cramps," he said. "He'll be up soon and I can last. You have to last. Don't even speak of it."

He kneeled against the bow and, for a moment, slipped the line over his back again. I'll rest now while he goes out on the circle and then stand up and work on him when he comes in, he decided.

It was a great temptation to rest in the bow and let the fish make one circle by himself without recovering any line. But when the strain showed the fish had turned to come toward the boat, the old man rose to his feet and started the pivoting and the weaving pulling that brought in all the line he gained. 

I'm tireder than I have ever been, he thought, and now the trade wind is rising. But that will be good to take him in with. I need that badly.

I am tired.  I'm not sure if I'm tireder than I have ever been, but I'm pretty damn tired.

I've been reflecting a lot on the life I've led, career-wise.  I've held a lot of jobs.  Aside from summer work I did during my undergraduate and graduate school years, I've stuck with the jobs that I've had for a long time.  I worked as a part-time bookseller for close to five or so years.  I was part of the healthcare industry for over 25 years (20 for an outpatient surgery center, five for a cardiology office).  I've been a contingent English professor going on 30 years.  And I have been a church organist since I was 18 years old.  (Not going to say how many years that is--but it's a LONG time.)

I still hold down about four jobs in order to pay my bills.  Barely.  And that is my point today.  In a country that is supposed to be the wealthiest in the world--where, supposedly, hard work is rewarded--people shouldn't have to work four jobs in order to survive.  There's something obscenely wrong about that.

Those of you who know me personally would never call me lazy, I think.  Granted, I chose to study English and poetry.  However, I have been working consistently for the same university, year-after-year, for three decades, and I am still considered part-time with no possibility of full-time employment.  On top of that, I work full-time for a public library.  I write $20,000 grants.  I teach community poetry workshops.  And I clean churches in the evening, after I've hosted concerts and readings for the library.

Just typing all that makes me tired.  

Yet, there are billionaires in this country who pay less in taxes than I do.  This is because our country is run by rich, privileged millionaires who have never pushed a broom or cleaned a toilet or flipped a burger their whole lives.  I'm not a big fan of politics or politicians.  Democrat or Republican.  Anyone who gets paid upwards of $200,000, with really great, cheap medical insurance, shouldn't be allowed to make decisions about minimum wage and healthcare and welfare.  

There shouldn't be homeless people in our country.  Or starving people.  Or people dying because they can't get proper healthcare.  There shouldn't be billionaires.  No single person should have more money than a third-world country.  According to the Department of Housing and Urban Development, it would cost $20 billion to end homelessness in the United States.  Joel Berg, CEO of Hunger Free America, estimates the cost of ending hunger in the United States to be $25 billion.  Jeff Bezos' net worth is $184.5 billion.  That means that Jeff could end homelessness and hunger in the United States and still be worth $139.5 billion.

Think about that when you are dragging yourself home from work with swollen feet and an aching back.

Okay, Saint Marty is putting away his angry eyes now.

And a Lenten poem for today . . .

Lazarus Speaks

by:  Martin Achatz

I heard His voice in that cold place,
Calling me from darkness to light.
I left my bed of stone, stepped back
To sun and hunger and need. My sisters,
Martha, Mary, their need for me,
Strong as ten thousand hippo-lionesses
Of Egypt, pregnant with pyramids,
Returned me to flesh and muscle,
Blood, dates, bread still warm
From the fire in a bowl of bone.
They fill me with want,
Have made me thirsty and tired again,
Cold at night, under moon, stars.
Neighbors avoid me like the leper, afraid
Of stories I may tell of endless dark,
The taste of death in my mouth
Like unclean meat. But I have nothing
To tell them. No conversations
With Moses, Elijah. No valleys
With souls piled like grain
On the threshing floor. I have
The itch of sand in my hair
The ache in my loins for woman.
The constant call of my body for
The meat of lamb, cool wine, water.
And the work of breath, in, out, in, out.
I would trade it all for one more minute
In that cave, away from the urge
To lift my face and hands and voice,
To hope, to sing a psalm of human
Longing to the blue and empty heavens.



Saturday, May 11, 2019

May 11: Atoms and Molecules, Relationships, Interconnectivity

And the stolen spaceship Heart of Gold sails on through the galaxy . . .

The Heart of Gold fled silently through the night of space, now on conventional photon drive.  Its crew of four were ill at ease knowing that they had been brought together not of their own volition or by simple coincidence, but by some curious perversion of physics--as if relationships between people were susceptible to the same laws that governed relationships between atoms and molecules.

As the ship's artificial night closed in they were each grateful to retire to separate cabins and try to rationalize their thoughts.

Relationships between people were susceptible to the same laws that governed relationships between atoms and molecules.  I sort of like that notion.  The very fabric of the universe governed by relationships, which is pretty accurate, I guess.  Electrons in relationships with protons in relationships with neutrons in relationships with atoms in relationships with molecules in relationships with elements in relationships with compounds in relationship with . . . Well, you get the idea.  Eventually, if I continued that list, I would get to human beings in relationships to human beings in relationships to the environment in relationships to the planet Earth in relationships to the galaxy in relationships to the universe in relationships to space in relationships to the mind of God.  (I stole that last one from Thornton Wilder's Our Town.)

I love that idea of interconnectivity.  In fact, I firmly believe in it.  Every action has an equal and opposite reaction.  You get the idea.  This morning, when I woke up, I sent texts to two of my best friends, letting them know that I was thinking of them.  A short while later, I received a response back from one of them, reaffirming her love and friendship.  Relationships.  They are so important.

Today, my daughter is going to the prom with her boyfriend of two years.  It's going to be a day of preparation.  After I'm done typing this blog post, I'm going to go wash and vacuum out my car.  Then I'm going to clean my house, because my daughter is bringing home some of her friends to spend the night after the prom is over.  They're going to have a fire in the backyard in a fire pit I purchased yesterday.  That fire pit has to be assembled today, as well.  (I'm leaving that one up to my daughter's boyfriend.)  For my daughter, this whole day is going to be about relationships.

In a couple of weeks, my daughter will be graduating from high school, and her relationship to her whole life is going to change.  She's smart, beautiful, compassionate, and hard-working.  I know she'll do well.  I also know that my relationship with her will change, as well.  I'm not going to be able to protect her as much from the bumps and bruises of the world.  She's going to face struggles and heartbreaks, and all that I'll be able to do is offer advice, maybe a little wisdom, and a lot of love.

That is the thing that I've been learning these last few weeks.  Relationships are very fluid.  They change.  They adapt.  They change again.  (For my constant readers out there, you know how much I enjoy change.)  Yet, in the end, strong bonds endure.  They're elemental.  Subatomic even.  It's pretty difficult to break apart atoms.  If you try, the results are Hiroshima or Nagasaki.  War.  Famine.  Climate change.  Refugees.  Poverty.  Homelessness.  Divorce.

Today, I'm sailing along in my Heart of Gold, watching as my relationships in the universe shift again.

Keep an eye on Facebook.  Saint Marty will post pictures when he gets to his destination.


Saturday, September 8, 2018

September 8: The Blacksmith, White Privileged Male, Servants in Washington

Availing himself of the mild, summer-cool weather that now reigned in these latitudes, and in preparation for the peculiarly active pursuits shortly to be anticipated, Perth, the begrimed, blistered old blacksmith, had not removed his portable forge to the hold again, after concluding his contributory work for Ahab's leg, but still retained it on deck, fast lashed to ringbolts by the foremast; being now almost incessantly invoked by the headsmen, and harpooneers, and bowsmen to do some little job for them; altering, or repairing, or new shaping their various weapons and boat furniture. Often he would be surrounded by an eager circle, all waiting to be served; holding boat-spades, pikeheads, harpoons, and lances, and jealously watching his every sooty movement, as he toiled. Nevertheless, this old man's was a patient hammer wielded by a patient arm. No murmur, no impatience, no petulance did come from him. Silent, slow, and solemn; bowing over still further his chronically broken back, he toiled away, as if toil were life itself, and the heavy beating of his hammer the heavy beating of his heart. And so it was.- Most miserable!

A peculiar walk in this old man, a certain slight but painful appearing yawing in his gait, had at an early period of the voyage excited the curiosity of the mariners. And to the importunity of their persisted questionings he had finally given in; and so it came to pass that every one now knew the shameful story of his wretched fate.

Belated, and not innocently, one bitter winter's midnight, on the road running between two country towns, the blacksmith half-stupidly felt the deadly numbness stealing over him, and sought refuge in a leaning, dilapidated barn. The issue was, the loss of the extremities of both feet. Out of this revelation, part by part, at last came out the four acts of the gladness, and the one long, and as yet uncatastrophied fifth act of the grief of his life's drama.

He was an old man, who, at the age of nearly sixty, had postponedly encountered that thing in sorrow's technicals called ruin. He had been an artisan of famed excellence, and with plenty to do; owned a house and garden; embraced a youthful, daughter-like, loving wife, and three blithe, ruddy children; every Sunday went to a cheerful-looking church, planted in a grove. But one night, under cover of darkness, and further concealed in a most cunning disguisement, a desperate burglar slid into his happy home, and robbed them all of everything. And darker yet to tell, the blacksmith himself did ignorantly conduct this burglar into his family's heart. It was the Bottle Conjuror! Upon the opening of that fatal cork, forth flew the fiend, and shrivelled up his home. Now, for prudent, most wise, and economic reasons, the blacksmith's shop was in the basement of his dwelling, but with a separate entrance to it; so that always had the young and loving healthy wife listened with no unhappy nervousness, but with vigorous pleasure, to the stout ringing of her young-armed old husband's hammer; whose reverberations, muffled by passing through the floors and walls, came up to her, not unsweetly, in her nursery; and so, to stout Labor's iron lullaby, the blacksmith's infants were rocked to slumber.

Oh, woe on woe! Oh, Death, why canst thou not sometimes be timely? Hadst thou taken this old blacksmith to thyself ere his full ruin came upon him, then had the young widow had a delicious grief, and her orphans a truly venerable, legendary sire to dream of in their after years; and all of them a care-killing competency. But Death plucked down some virtuous elder brother, on whose whistling daily toil solely hung the responsibilities of some other family, and left the worse than useless old man standing, till the hideous rot of life should make him easier to harvest.

Why tell the whole? The blows of the basement hammer every day grew more and more between; and each blow every day grew fainter than the last; the wife sat frozen at the window, with tearless eyes, glitteringly gazing into the weeping faces of her children; the bellows fell; the forge choked up with cinders; the house was sold; the mother dived down into the long church-yard grass; her children twice followed her thither; and the houseless, familyless old man staggered off a vagabond in crape; his every woe unreverenced; his grey head a scorn to flaxen curls!

Death seems the only desirable sequel for a career like this; but Death is only a launching into the region of the strange Untried; it is but the first salutation to the possibilities of the immense Remote, the Wild, the Watery, the Unshored; therefore, to the death-longing eyes of such men, who still have left in them some interior compunctions against suicide, does the all-contributed and all-receptive ocean alluringly spread forth his whole plain of unimaginable, taking terrors, and wonderful, new-life adventures; and from the hearts of infinite Pacifics, the thousand mermaids sing to them- "Come hither, broken-hearted; here is another life without the guilt of intermediate death; here are wonders supernatural, without dying for them. Come hither! bury thyself in a life which, to your now equally abhorred and abhorring, landed world, is more oblivious than death. dome hither! put up thy grave-stone, too, within the churchyard, and come hither, till we marry thee!"

Hearkening to these voices, East and West, by early sunrise, and by fall of eve, the blacksmith's soul responded, Aye, I come! And so Perth went a-whaling.

An uplifting little tale for a Saturday morning.  A blacksmith artist  loses his young wife and family, home, livelihood, drapes himself in black, and becomes a vagabond.  He's one of those guys you see on the street corner, veiled in a cloud of sadness.  You might not know his story, but he carries loss around with him, wears it like an old tee shirt from a Grateful Dead concert, dirty, tattered, and full of funk.

I think we all know people like Perth.  Walk by them every day without paying any notice.  They're easy to ignore.  You don't want to look at them too closely because it's painful, makes you feel guilty for the relatively comfortable life that you lead.  Or maybe it's fear, like their bad fortune is a virus you might contract.  So, it's easier simply to walk by them, averting your eyes, looking at beautiful cloud formations or an interesting window display.

I think, in my country (and probably the world, as a whole), we've become so self-centered that we've forgotten the very things that make us human--our abilities to feel compassion and empathy, to reach out and help people or creatures in need.  Instead, we worry that we don't have the latest iteration of the iPhone, haven't binge-watched the latest season of Stranger Things.

That's the problem in the United States right now.  The person sitting in the Oval Office has been spoiled his whole life.  He hasn't had to struggle for anything.  He was born rich, lived rich, and will die rich.  And he wants to make sure that he doesn't have to share his toys with anybody else in the sandbox.  Not only that, but he's surrounded by like-minded spoiled people.  White.  Privileged.  Male.  Rich.  Frightened of people who don't look like them, aren't like them.

The United States is one of the wealthiest and freest countries in the world.  Yet, homelessness and hunger is rampant.  Young people graduate from colleges with thousands and thousands of student debt.  Sick people have to make the choice not to seek treatment because it simply costs too much money.  And millions of people work two or three low-paying jobs in order to provide for their families.

It's really time that we stop being afraid of the rich white guys who run this country.  It's time that the rich white guys start being afraid of us.  We need to remind the people in power that they aren't the bosses.  They're the employees.  And they need to start taking care of EVERYONE--young, old, man, woman, teenager, child, black, white, brown, straight, gay, bisexual, transgender, legal citizen, legal and illegal immigrant.  There is enough food and money and resources in this country for every person.  It's just that 1% of our population controls 98 or 99% of this abundance.

It's time to get angry for all the Perths out there.  Time for all the Perths to stand up and retake control.  Remind the servants in Washington, D. C., that they are SERVANTS.

Okay, I'm climbing down from my soap box now, but I'm not closing my mouth.  Not putting away my anger.  If you tell me that American needs to be great again, I will tell you that the only way that's going to happen is when we start taking care of people again.  Not just millionaires and billionaires.  We need to remember what's written on that plaque by the Statue of Liberty:

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep, ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

When we start living by these words, America will be great again.

Saint Marty is thankful this morning for freedom of speech.