So far as what there may be of a narrative in this book; and, indeed,
as indirectly touching one or two very interesting and curious
particulars in the habits of sperm whales, the foregoing chapter, in its
earlier part, is as important a one as will be found in this volume;
but the leading matter of it requires to be still further and more
familiarly enlarged upon, in order to be adequately understood, and
moreover to take away any incredulity which a profound ignorance of the
entire subject may induce in some minds, as to the natural verity of the
main points of this affair.
I care not to perform this part of my
task methodically; but shall be content to produce the desired
impression by separate citations of items, practically or reliably known
to me as a whaleman; and from these citations, I take it- the
conclusion aimed at will naturally follow of itself.
First: I have
personally known three instances where a whale, after receiving a
harpoon, has effected a complete escape; and, after an interval (in one
instance of three years), has been again struck by the same hand, and
slain; when the two irons, both marked by the same private cypher, have
been taken from the body. In the instance where three years intervened
between the flinging of the two harpoons; and I think it may have been
something more than that; the man who darted them happening, in the
interval, to go in a trading ship on a voyage to Africa, went ashore
there, joined a discovery party, and penetrated far into the interior,
where he travelled for a period of nearly two years, often endangered by
serpents, savages, tigers, poisonous miasmas, with all the other common
perils incident to wandering in the heart of unknown regions.
Meanwhile, the whale he had struck must also have been on its travels;
no doubt it had thrice circumnavigated the globe, brushing with its
flanks all the coasts of Africa; but to no purpose. This man and this
whale again came together, and the one vanquished the other. I say I,
myself, have known three instances similar to this; that is in two of
them I saw the whales struck; and, upon the second attack, saw the two
irons with the respective marks cut in them, afterwards taken from the
dead fish. In the three-year instance, it so fell out that I was in the
boat both times, first and last, and the last time distinctly recognized
a peculiar sort of huge mole under the whale's eye, which I had
observed there three years previous. I say three years, but I am pretty
sure it was more than that. Here are three instances, then, which I
personally know the truth of; but I have heard of many other instances
from persons whose veracity in the matter there is no good ground to
impeach.
Secondly: It is well known in the Sperm Whale Fishery,
however ignorant the world ashore may be of it, that there have been
several memorable historical instances where a particular whale in the
ocean has been at distant times and places popularly cognisable. Why
such a whale became thus marked was not altogether and originally owing
to his bodily peculiarities as distinguished from other whales; for
however peculiar in that respect any chance whale may be, they soon put
an end to his peculiarities by killing him, and boiling him down into a
peculiarly valuable oil. No: the reason was this: that from the fatal
experiences of the fishery there hung a terrible prestige of
perilousness about such a whale as there did about Rinaldo Rinaldini,
insomuch that most fishermen were content to recognise him by merely
touching their tarpaulins when he would be discovered lounging by them
on the sea, without seeking to cultivate a more intimate acquaintance.
Like some poor devils ashore that happen to known an irascible great
man, they make distant unobtrusive salutations to him in the street,
lest if they pursued the acquaintance further, they might receive a
summary thump for their presumption.
But not only did each of
these famous whales enjoy great individual celebrity- nay, you may call
it an oceanwide renown; not only was he famous in life and now is
immortal in forecastle stories after death, but he was admitted into all
the rights, privileges, and distinctions of a name; had as much a name
indeed as Cambyses or Caesar. Was it not so, O Timor Tom! thou famed
leviathan, scarred like a iceberg, who so long did'st lurk in the
Oriental straits of that name, whose spout was oft seen from the palmy
beach of Ombay? Was it not so, O New Zealand Jack! thou terror of all
cruisers that crossed their wakes in the vicinity of the Tattoo Land?
Was it not so, O Morquan! King of Japan, whose lofty jet they say at
times assumed the semblance of a snow-white cross against the sky? Was
it not so, O Don Miguel! thou Chilian whale, marked like an old tortoise
with mystic hieroglyphics upon the back! In plain prose, here are four
whales as well known to the students of Cetacean History as Marius or
Sylla to the classic scholar.
But this is not all. New Zealand Tom
and Don Miguel, after at various times creating great havoc among the
boats of different vessels, were finally gone in quest of,
systematically hunted out, chased and killed by valiant whaling
captains, who heaved up their anchors with that express object as much
in view, as in setting out through the Narragansett Woods, Captain
Butler of old had it in his mind to capture that notorious murderous
savage Annawon, the headmost warrior of the Indian King Philip.
You will forgive me if I don't spend much time on Melville's words here. The chapter from which these paragraphs come is titled "The Affidavit," and it consists of personal testimony to verify the veracity of the claims Ishmael is making about the habits and biology of sperm whales. There is no scientific study to back up anything said in these paragraphs. Therefore, it falls upon the reliability of the whalers telling the stories as to whether or not the reader accepts the truths about Timor Tom and New Zealand Jack and their company..
At the moment, I live in a country where many people repeat outlandish fictions as facts because they see it in a Tweet from the President of the United States or on Facebook or Fox News. The policies of the federal government seem to be steered by these sources, which both astounds and terrifies me. Outright lies are repeated by the inhabitants of the White House so often that they come to be accepted as reality.
That is the power of narrative. A slight exaggeration becomes an anecdote. An anecdote becomes a story. Story becomes narrative. And narrative becomes the basis of governmental policy, in some cases. We human beings are conditioned to listen to stories from a very young age. Fairy tales. Aesop's fables. Willy Wonka and Charlie Bucket. Nancy Drew. When I was a kid, these characters were as real to me as Ms. Fazzalari, my first grade teacher. They were friends.
So, it doesn't surprise me when obvious fictions are taken for fact, because we WANT to believe them. We latch onto stories that validate our world views, and that goes for man or woman, Republican or Democrat, heart surgeon or cleaning lady. I think we do this because it makes us feel connected, less isolated. Human beings are social animals. We like to be part of a pack.
I am a poet. I like to be around other poets. My daughter is a dancer. She hangs with dancers. Football players with football players. English professors with English professors. It's less work to be around other people with similar backgrounds and interests. If I walked into a gym and started talking about Sharon Olds' images of the body in her poetry, I would, a best, get strange looks. At worst, I'd be asked to leave. Because Sharon Olds isn't part of the narrative of the gym.
Donald Trump happens to draw his narrative from Fox News, and it shapes his world view. I truly believe the weak-minded are easily influenced by the power of narratives. Everyone loves a good story, especially if it validates your self-image. Fox News validates Mr. Trump's self-image. He's completely at home there. It's his Neverland, and he's not being asked to grow up.
I like to think my personal narratives are based on more solid ground. Science. Philosophy. Religion. Common sense. I live in a world where humans cause climate change. Where Nazis are bad people. Where refugees and the poor are treated with compassion, respect, and love.
Saint Marty is thankful tonight for his good stories.
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