Father Tom is one of Ives' oldest friends. While they only see each other once a year, they are a part of each other's lives. Ives tells Father Tom about his struggle with forgiveness, his marriage difficulties. Father Tom talks to Ives about healing and friendship. It's a relationship that endures, despite distance and time apart.
This morning, I spoke to one of my best friends on the phone. We haven't connected in months. In fact, I think the last time I heard from him was last May, just after my brother died. My friend is a pastor in downstate Michigan. He used to be a pastor in the U. P., and, over seven years, we developed the kind of friendship that Ives and Father Tom have. Even though we hadn't spoken to each other in almost a year, I felt comfortable, happy, speaking with him today.
We discussed our families, our jobs (he's moving to a different church in July), and our mutual acquaintances. I won't say I caught him up on the gossip, because that's not a Christian thing to do. But, I did share some stories of a sensitive nature without credible corroboration. (Read into that state what you want.) I'm going to call him again tonight, when I get home from church.
That's God's love number thirty-nine: a best friend who loves gossip and poetry and God.
I was going to end Elizabeth Bishop week with her most famous poem, "The Fish." But then I remembered another poem of hers that I love. It's a long, gorgeous meditation on life and nature. It could almost be a U. P. poem.
Saint Marty has to work on his Easter poem now.
The Moose
by: Elizabeth Bishop
From narrow provinces
of fish and bread and tea,
home of the long tides
where the bay leaves the sea
twice a day and takes
the herrings long rides,
where if the river
enters or retreats
in a wall of brown foam
depends on if it meets
the bay coming in,
the bay not at home;
where, silted red,
sometimes the sun sets
facing a red sea,
and others, veins the flats’
lavender, rich mud
in burning rivulets;
on red, gravelly roads,
down rows of sugar maples,
past clapboard farmhouses
and neat, clapboard churches,
bleached, ridged as clamshells,
past twin silver birches,
through late afternoon
a bus journeys west,
the windshield flashing pink,
pink glancing off of metal,
brushing the dented flank
of blue, beat-up enamel;
down hollows, up rises,
and waits, patient, while
a lone traveller gives
kisses and embraces
to seven relatives
and a collie supervises.
Goodbye to the elms,
to the farm, to the dog.
The bus starts. The light
grows richer; the fog,
shifting, salty, thin,
comes closing in.
Its cold, round crystals
form and slide and settle
in the white hens’ feathers,
in gray glazed cabbages,
on the cabbage roses
and lupins like apostles;
the sweet peas cling
to their wet white string
on the whitewashed fences;
bumblebees creep
inside the foxgloves,
and evening commences.
One stop at Bass River.
Then the Economies
Lower, Middle, Upper;
Five Islands, Five Houses,
where a woman shakes a tablecloth
out after supper.
A pale flickering. Gone.
The Tantramar marshes
and the smell of salt hay.
An iron bridge trembles
and a loose plank rattles
but doesn’t give way.
On the left, a red light
swims through the dark:
a ship’s port lantern.
Two rubber boots show,
illuminated, solemn.
A dog gives one bark.
A woman climbs in
with two market bags,
brisk, freckled, elderly.
“A grand night. Yes, sir,
all the way to Boston.”
She regards us amicably.
Moonlight as we enter
the New Brunswick woods,
hairy, scratchy, splintery;
moonlight and mist
caught in them like lamb’s wool
on bushes in a pasture.
The passengers lie back.
Snores. Some long sighs.
A dreamy divagation
begins in the night,
a gentle, auditory,
slow hallucination. . . .
In the creakings and noises,
an old conversation
--not concerning us,
but recognizable, somewhere,
back in the bus:
Grandparents’ voices
uninterruptedly
talking, in Eternity:
names being mentioned,
things cleared up finally;
what he said, what she said,
who got pensioned;
deaths, deaths and sicknesses;
the year he remarried;
the year (something) happened.
She died in childbirth.
That was the son lost
when the schooner foundered.
He took to drink. Yes.
She went to the bad.
When Amos began to pray
even in the store and
finally the family had
to put him away.
“Yes . . .” that peculiar
affirmative. “Yes . . .”
A sharp, indrawn breath,
half groan, half acceptance,
that means “Life’s like that.
We know it (also death).”
Talking the way they talked
in the old featherbed,
peacefully, on and on,
dim lamplight in the hall,
down in the kitchen, the dog
tucked in her shawl.
Now, it’s all right now
even to fall asleep
just as on all those nights.
--Suddenly the bus driver
stops with a jolt,
turns off his lights.
A moose has come out of
the impenetrable wood
and stands there, looms, rather,
in the middle of the road.
It approaches; it sniffs at
the bus’s hot hood.
Towering, antlerless,
high as a church,
homely as a house
(or, safe as houses).
A man’s voice assures us
“Perfectly harmless. . . .”
Some of the passengers
exclaim in whispers,
childishly, softly,
“Sure are big creatures.”
“It’s awful plain.”
“Look! It’s a she!”
Taking her time,
she looks the bus over,
grand, otherworldly.
Why, why do we feel
(we all feel) this sweet
sensation of joy?
“Curious creatures,"
says our quiet driver,
rolling his r‘s.
“Look at that, would you.”
Then he shifts gears.
For a moment longer,
by craning backward,
the moose can be seen
on the moonlit macadam;
then there’s a dim
smell of moose, an acrid
smell of gasoline.
Confessions of Saint Marty
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