I have a confession: sometimes, I don't like Christians very much.
There are people who walk around, claim to be devout Christians, go to church every Sunday, and make a great show of praying. That's not enough. Those things aren't the test of a real Christian. A real Christian does things that make the world a better place. If a person is hurting, a real Christian stops and listens to that person, hugs her, offers something more than prayer (although prayer is important--don't get me wrong).
Don't tell me you're a Christian if you haven't done something nice for another human being this week. Don't tell me you're a Christian if you saw somebody begging on a street corner and walked right by, eyes down. Don't tell me you're a Christian if you're in favor of people not having decent healthcare. You're not a Christian then. I think Jesus called people like that a "brood of vipers."
If this post makes you angry, maybe you need to go and volunteer at a homeless shelter.
Saint Marty isn't a perfect Christian, but at least he tries, dammit.
People in Church
by: Arthur Rimbaud
Penned between oaken pews,
in corners of the church which their breath stinkingly warms,
all their eyes on the chancel dripping with gold,
and the choir with its twenty pairs of jaws bawling pious hymns;
Sniffing the odour of wax if it were the odour of bread,
happy, ad humbled like beaten dogs,
the Poor offer up to God, the Lord and Master,
their ridiculous stubborn oremuses.
For the women it is very pleasant to wear the benches smooth;
after the six black days on which God has made them suffer.
They nurse, swaddled in strange-looking shawls,
creatures like children who weep as if they would die.
Their unwashed breasts hanging out, these eaters of soup,
with a prayer in their eyes, but never praying,
watch a group of hoydens wickedly
showing off with hats all out of shape.
Outside is the cold, and hunger - and a man on the booze.
All right. There's another hour to go; afterwards, nameless ills! -
Meanwhile all around an assortment of old
dewlapped women whimpers, snuffles, and whispers:
These are distracted persons and the epileptics from whom,
yesterday, you turned away at street crossings;
there too are the blind who are led by a dog into courtyards,
poring their noses into old-fashioned missals. -
And all of them, dribbling a stupid groveling faith,
recite their unending complaint to Jesus who is dreaming up there,
yellow from the livid stained glass window,
far above thin rascals and wicked potbellies,
far from the smell of meat and mouldy fabric,
and the exhausted somber farce of repulsive gestures -
and as the prayer flowers in choice expressions,
and the mysteries take on more emphatic tones, from the aisles,
where the sun is dying, trite folds of silk and green smiles,
the ladies of the better quarters of the town - oh Jesus! -
the sufferers from complaints of the liver,
make their long yellow fingers kiss the holy water in the stoups.
Poet...Musician...Thinker...Blogger...Teacher...Husband...Father...I'm not perfect, but I try!
Showing posts with label Brood of Vipers. Show all posts
Showing posts with label Brood of Vipers. Show all posts
Saturday, June 24, 2017
Sunday, April 2, 2017
April 2: People Who Hurt, Brood of Vipers, Classic Saint Marty
Several years ago, during Lent, I made a commitment to pray for people who had hurt me in some way. It was really difficult. It made me physically ill for the first few weeks that I did it. It brought up all kinds of bad feelings, old angers. By the end of that Lent, I had forgiven a lot of people, but I was still harboring a lot of grudges. Forgiveness is hard.
Today, a person did something insanely mean to somebody I love. I'm still in a state of disbelief. I can't go into much detail. But I do have to say that I can't stand self-righteousness. Someone who sits in judgement. I certainly know that Jesus Christ didn't like self-righteous people either. I believe he called them "a brood of vipers."
So, Saint Marty is angry tonight. Not feeling very thankful at all. Sorry.
Seven years ago, this episode of Classic Saint Marty appeared. It was all about forgiveness. Go figure.
April 2, 2010: Saint John Payne
First off, my apologies to any reader who tried to access my blog during the last couple of days. I discovered there was a problem yesterday morning and had the good people at blog.com working on it all day. In fact, even as I'm writing this post in my journal, I'm not sure I'll even have a forum on which to share it. My fear is that my entire blog has somehow been deleted, which I would attribute to a satanic cult or the Tea Party (I can't tell the difference between the two). But I am going to finish writing this entry in good faith that blog.com will quickly exorcise whatever demon (Sarah Palin-inspired or not) has taken control of my computer.
Second, I am going to move backward in time because I want to finish discussing Easter weekend. I feel like I somehow dropped the ball by not writing about Good Friday, Holy Saturday, and Easter Sunday yet. That's sort of like playing for the Yankees and missing the first three games of the World Series. (You have now heard the extent of my sports analogy skills, so you better bookmark this page.) Hence, hop into the Wayne's World time machine with me, start waving your fingers in front of your face, and repeat after me: Do-do-do-doooo, do-do-do-dooo, do-do-do-dooo.
I took the day off work on Good Friday. I had two church services to attend, grocery and candy shopping to do, and banking to complete. One church service fell smack dab in the middle of the day--noon (that was the Catholic one). The second service took place at 7 p.m. (that was ecumenical, involving four or five different churches). As I said in my post about Palm Sunday, I find the services of Holy Week emotionally draining, especially the ones on Good Friday.
I don't know why I always find myself so invested in the passion narratives every Easter. This year, with my 40-day crash course in forgiveness, I was overwhelmed when I listened to Christ's words on the cross, begging forgiveness for his killers. That made little, petty me feel like a puppy that had just taken a dump on Jesus' carpet. He was rubbing my nose in it. Basically, the entire week, I couldn't swing a dead cat without hitting some reminder of the necessity of forgiveness. It got so bad that I felt like throwing up my hands and yelling, "Enough already. I get it. Grudges bad. Forgiveness good."
I wished I could claim to be different because of my 40 days of prayer. I wished I could be like Saint John Payne, the English priest who was martyred in 1582. A convert, John was eventually arrested and thrown in the Tower of London. He was tortured for nine months before being hanged and drawn and quartered. If you don't know what that means: he was dragged to his place of execution by a horse--drawn; strung up for a short while by his neck--hanged; and then beheaded and sliced into four pieces--quartered. John Payne suffered horribly for his beliefs, but he never abandoned them. He held onto his faith in love and forgiveness. He understood what Good Friday was all about.
I, on the other hand, was struggling. I was still praying for my list of the unforgiven. The list, I'm happy to report, had shrunk to about four or five offenders. Considering that I started with a football stadium full of assholes, dicks, bitches, and bastards, this was a vast improvement. I don't recall when I started releasing my anger, but one day about a week before Good Friday, I found myself praying for the same two people, over and over. I can't really pat myself on the back for this fact, however, because I still harbored enough anger toward these individuals to make up for all the other bad juju I'd already released during Lent. In fact, I would say I didn't let go of anything. I simply transferred it to these two persons who've hurt me so much that the very thought of forgiving them seems akin to petitioning the state of Israel to declare Adolf Eichmann's birthday a national holiday.
By this comparison, you can probably tell that I wasn't going to forgive these remaining people very easily. As Dana Carvey, doing George Bush Sr., would say, "Not gonna happen. Wouldn't be prudent." I could tell myself that I would make that leap of love by Easter, but I would have been lying to myself. It would be sort of like expecting a one-pound, solid Godiva bunny in your basket and getting a two-dollar, hollow Palmer bunny. When you bite the head of the Palmer rabbit, it crumbles to pieces and leaves a shitty taste in your mouth.

I knew I was headed for a Palmer Easter.
Today, a person did something insanely mean to somebody I love. I'm still in a state of disbelief. I can't go into much detail. But I do have to say that I can't stand self-righteousness. Someone who sits in judgement. I certainly know that Jesus Christ didn't like self-righteous people either. I believe he called them "a brood of vipers."
So, Saint Marty is angry tonight. Not feeling very thankful at all. Sorry.
Seven years ago, this episode of Classic Saint Marty appeared. It was all about forgiveness. Go figure.
April 2, 2010: Saint John Payne
First off, my apologies to any reader who tried to access my blog during the last couple of days. I discovered there was a problem yesterday morning and had the good people at blog.com working on it all day. In fact, even as I'm writing this post in my journal, I'm not sure I'll even have a forum on which to share it. My fear is that my entire blog has somehow been deleted, which I would attribute to a satanic cult or the Tea Party (I can't tell the difference between the two). But I am going to finish writing this entry in good faith that blog.com will quickly exorcise whatever demon (Sarah Palin-inspired or not) has taken control of my computer.
Second, I am going to move backward in time because I want to finish discussing Easter weekend. I feel like I somehow dropped the ball by not writing about Good Friday, Holy Saturday, and Easter Sunday yet. That's sort of like playing for the Yankees and missing the first three games of the World Series. (You have now heard the extent of my sports analogy skills, so you better bookmark this page.) Hence, hop into the Wayne's World time machine with me, start waving your fingers in front of your face, and repeat after me: Do-do-do-doooo, do-do-do-dooo, do-do-do-dooo.
I took the day off work on Good Friday. I had two church services to attend, grocery and candy shopping to do, and banking to complete. One church service fell smack dab in the middle of the day--noon (that was the Catholic one). The second service took place at 7 p.m. (that was ecumenical, involving four or five different churches). As I said in my post about Palm Sunday, I find the services of Holy Week emotionally draining, especially the ones on Good Friday.
I don't know why I always find myself so invested in the passion narratives every Easter. This year, with my 40-day crash course in forgiveness, I was overwhelmed when I listened to Christ's words on the cross, begging forgiveness for his killers. That made little, petty me feel like a puppy that had just taken a dump on Jesus' carpet. He was rubbing my nose in it. Basically, the entire week, I couldn't swing a dead cat without hitting some reminder of the necessity of forgiveness. It got so bad that I felt like throwing up my hands and yelling, "Enough already. I get it. Grudges bad. Forgiveness good."
I wished I could claim to be different because of my 40 days of prayer. I wished I could be like Saint John Payne, the English priest who was martyred in 1582. A convert, John was eventually arrested and thrown in the Tower of London. He was tortured for nine months before being hanged and drawn and quartered. If you don't know what that means: he was dragged to his place of execution by a horse--drawn; strung up for a short while by his neck--hanged; and then beheaded and sliced into four pieces--quartered. John Payne suffered horribly for his beliefs, but he never abandoned them. He held onto his faith in love and forgiveness. He understood what Good Friday was all about.
I, on the other hand, was struggling. I was still praying for my list of the unforgiven. The list, I'm happy to report, had shrunk to about four or five offenders. Considering that I started with a football stadium full of assholes, dicks, bitches, and bastards, this was a vast improvement. I don't recall when I started releasing my anger, but one day about a week before Good Friday, I found myself praying for the same two people, over and over. I can't really pat myself on the back for this fact, however, because I still harbored enough anger toward these individuals to make up for all the other bad juju I'd already released during Lent. In fact, I would say I didn't let go of anything. I simply transferred it to these two persons who've hurt me so much that the very thought of forgiving them seems akin to petitioning the state of Israel to declare Adolf Eichmann's birthday a national holiday.
By this comparison, you can probably tell that I wasn't going to forgive these remaining people very easily. As Dana Carvey, doing George Bush Sr., would say, "Not gonna happen. Wouldn't be prudent." I could tell myself that I would make that leap of love by Easter, but I would have been lying to myself. It would be sort of like expecting a one-pound, solid Godiva bunny in your basket and getting a two-dollar, hollow Palmer bunny. When you bite the head of the Palmer rabbit, it crumbles to pieces and leaves a shitty taste in your mouth.

I knew I was headed for a Palmer Easter.
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