Young Thomas Merton finds a group of friends at school . . .
However, as I say, I adjusted myself to the situation, and got into a group of more or less peaceful friends who had more wit than obscenity about them and were, in fact, the more intelligent children in the three lower classes. I say intelligent; I mean, also, precocious.
But they had ideals and ambitions and, as a matter of fact, by the middle of my first year, I remember we were all furiously writing novels. On the days when we went out for walks, two by two into the country in a long line which broke up into groups at the edge of town, my friends and I would get together, walking in a superior way, with our caps on the backs of our heads and our hands in our pockets, like the great intellectuals that we were, discussing our novels. The discussion was not merely confined to telling the plot of what we were writing: a certain amount of criticism was passed back and forth.
For instance--I was engaged in a great adventure story, the scene of which was laid in India, and the style of which was somewhat influenced by Pierre Loti. It was written in French. At one point in the story I had the hero, who was in financial difficulties, accept a loan of some money from the heroine. This concept evoked loud cries of protest from my confreres, who found that it offended all the most delicate standards required in a romantic hero. What do you mean, accept money from the heroine! Allous donc, mon vieux, e'est impossible, ca! C'est tout a fait inoui! I had not thought of that at all, but I made the change.
That particular novel was never finished, as I remember. But I know I finished at least one other, and probably two, besides one which I wrote at St. Antonin before coming to the Lycee. They were all scribbled in exercise books, profusely illustrated in pen and ink--and the ink was generally bright blue.
One of the chief of these works, I remember, was inspired by Kingsley's Westward Ho! and by Lorna Doone, and it was about a man living in Devonshire in the sixteenth century. The villains were all Catholics, in league with Spain, and the book ended in a tremendous naval battle off the coast of Wales, which I illustrated with great care. At one point in the book a priest, one of the villains, set fire to the house of the heroine. I did not tell my friends this. I think they would have been offended. They were at least nominal Catholics, and were among the students who lined up two by two to go to Mass at the Cathedral on Sunday mornings.
Having friends is important. Merton learns this. Currently, I am sitting again at a check-in desk at the hospital, scanning the badges of employees coming in for their shifts. The door where I'm stationed isn't very busy, so I have a great deal of time to think and read and write for the next four hours. And what I'm thinking about is social distancing.
My wife bridles against social distancing. She can't stand the idea of being at home, unable to physically go out, be around people, interact, laugh, have the possibility of meeting a friend she hasn't seen in months, catch up on job and family and loves and losses. She wanted to go grocery shopping this afternoon, even though we now have enough non-perishables and perishables in our cupboards and fridge to last us three weeks. I know her urge to go to Meijer is not out of necessity. It's out of the urge for normalcy, clinging to the habits and routines pre-pandemic. That's what it's all about. She wants life to rewind, time to somehow reverse itself. There are so many things I used to do two weeks ago--small things--that have evaporated in this time of corona. Here's one of those small losses involving friends that effects me greatly today . . .
My book club was supposed to meet at my house this evening. At 5 p.m., my friends would have descended upon my home, books tucked under their arms, bearing food. Dishes to share. Soup. A salad. Dessert bars. My contribution would have been a parmesan-artichoke bomb. We would have sat around my living room, laughing, catching up, and talking about this month's read: Amor Towles' A Gentleman in Moscow.
I find it ironic that we chose this book for this month. (The choice was made back in December, before anyone had even heard of Wuhan.) It's the story of a Russian count who is sentenced to house arrest by a Bolshevik tribunal. He must live in an attic room of a luxury hotel near the Kremlin. The year is 1922, and the count cannot leave the hotel for the rest of his life. He's confined to the same people and places, day after day. A Gentleman in Moscow is a 462-page novel about extreme social distancing, in a way.
It is Sunday. Normally, the first half of my day is spent in church, worshiping and fellowshipping. Instead, I got up early this morning and watched a live-streamed Catholic Mass. Then I watched a Lutheran worship service. I finished up by watching a Methodist service led by one of my best friends who is a lead pastor at a church in downstate Michigan. Sitting in my living room, puppy in my lap, I listened to three separate messages from pastors in three separate churches of three separate Christian denominations. Yet all of their messages were about the same thing: even though things seem hopeless, we are not alone.
The count in A Gentleman in Moscow, in his confinement, forges a new life of love and friendships. He doesn't let the walls of his prison hold him in chains. Instead, his life expands in ways he never imagined. Even though I didn't step foot in a church this morning, I worshiped with Catholics and Lutherans and Methodists, and I was not alone.
Eventually, my wife will be able to go grocery shopping on Sundays again. And, eventually, my book club will meet again, and we will laugh and eat and argue about books. Until then, we will forge new ways of being together.
Saint Marty might be physically distancing, but socially, he's more in touch than ever.
Poet...Musician...Thinker...Blogger...Teacher...Husband...Father...I'm not perfect, but I try!
Showing posts with label A Gentleman in Moscow by Amor Towles. Show all posts
Showing posts with label A Gentleman in Moscow by Amor Towles. Show all posts
Sunday, March 22, 2020
March 22: Peaceful Friends, Small Losses, Worship and Grocery Shopping
Saturday, February 15, 2020
February 15: Followed by Deep Shadow, Traveling, Dark Night of the Soul
Merton on the move with his father again:
The locomotive had big wheels and a low, squat boiler, and an inordinately high smoke-stack, so that it seemed to have escaped from the museum, except that it was very sturdy and did its work well. And the three or four little coaches sped us quickly into a territory that was certainly sacramental.
The last town that had a brick campanile to its church, after the manner of all Languedoc, was Montricoux. Then the train entered the Aveyron valley. After that, we were more or less in Rouergue. And then we began to see something.
I did not realize what we were getting into until the train swept around a big curve of the shallow river, and came to stop under the sunny plane trees along the platform of a tiny station, and we looked out the window, and saw that we had just passed along the bottom of a sheer cliff one or two hundred feet high, with a thirteenth-century castle on the top of it. That was Bruniquel. All around us, the steep hills were thick with woods, small gnarled oaks, clinging to the rock. Along the river, the slender poplars rippled with the light of late afternoon, and green waters danced on the stones. The people who got on and off the train were peasants with black smocks, and on the roads we saw men walking beside teams of oxen, drawing their two-wheeled carts: and they guided the placid beasts with their long sticks. Father told me that the people were all talking, not French, but the old patois, langue d'oc.
The next place was Penne. At the meeting of two valleys, a thin escarpment of rock soared up boldly over the river, bent and sharply rising, like an open wing. On the top were the ruins of another castle. Further down, straggling along the ridge, went the houses of the village and somewhere among them the small square tower of a church, an open iron belfry on top, with a visible bell.
The valley seemed to get narrower and deeper as the train followed its narrow single track between the river and the rocks. Sometimes there was enough space between us and the river to contain a small hayfield. Occasionally a deserted dirt road or cattle track would cross our way, and there would be a house and a crossing-gate and one of those furious French bells, throwing the sudden scare of it clangor through the windows of the carriage as we passed by.
The valley widened a little to contain the village of Cazals, hanging on to the foot of the hill across the river, and then we were back in the gorge. If you went to the window and looked up, you could see the grey and yellow cliffs towering up so high they almost blocked out the sky. And now we could begin to distinguish caves high up on the rock. Later I would climb up there and visit some of them. Passing through tunnel after tunnel, and over many bridges, through bursts of light and greenery followed by deep shadow, we came at last to the town of our destination.
It was an old, old town. Its history went back to the Roman days--which were the times of the martyred saint, its patron. Antoninus had brought Christianity to the Roman colony in this valley, and later he had been martyred in another place, Paniers, down in the foothills of the Pyrenees, near Prades, where I was born.
So, Merton, as a young boy, comes full circle, returning to the place of his birth in France. Merton's father seems to be on a journey himself--wrestling with his notions of religious faith. So this little passage about travel is both literal and metaphorical, for both father and son. There has been a void in Merton's life since the death of his mother. A God-sized hole. Merton's father is suffering from the same thing.
For the last couple of days, I've done some traveling myself, going from one place in the Upper Peninsula of Michigan to another and then back. I've never been a fan of road trips. Living in the U. P., however, you have to get used to them. They become a necessity, for work, medical appointments, Christmas shopping, traveling Broadway performances, college educations, and the like. There are just some things that are not readily available in this little shark-shaped piece of land surrounded by water.
During the week, I spend a lot of time on the road. I live about 20 miles from the places where I mainly work--the university and the hospital. So, during the course of a work week, I travel roughly around 40 miles a day. I'm sure, for those who live closer to big cities like New York or Chicago, that commute seems like nothing.
I try to use my time in the car productively. In the mornings, I pray a lot--for all the people in my life in need of some extra heavenly help. (Saint Anthony is my go-to guy. He has rarely let me down.) In the afternoons, I listen to my favorite podcasts or an audio book--my recents include Normal People by Sally Rooney, A Gentleman in Moscow by Amor Towles and When Breath Becomes Air by Paul Kalanithi. I don't like wasted time, and I tend to view the minutes/hours I spend in a car as empty time. I need to fill that time
Metaphorically, I've been on a journey for the last year or so, and I'm not quite sure where I'm going to end up. This little trip is sponsored by mental illness and addiction. There have been a whole lot of valleys and tunnels, and not a whole lot of palm trees and margaritas this go 'round. In fact, if I'm being completely honest, I started down this road quite a while ago--right around the time my daughter was born.
During this journey, God and I have had an off again/on again relationship. Sometimes, we're barely on speaking terms. Other times, He's all I got. At the moment, tonight, as I sit here in my living room alone, I have to say that the God-sized hole in my life seems pretty large. I've tried praying, and it hasn't helped. It's one of those times when it feels as though God has taken His own little vacation away from me. Saint John of the Cross called a moment like this a "dark night of the soul."
What do I do with this feeling of isolation and abandonment? If I was Mother Teresa (who was afflicted with a dark night of the soul that lasted for decades), I would continue to care for the sick and dying in Calcutta, doing God's work. That's what faith is all about--trusting that God is there even when it seems like he's on the other side of the universe.
So, this evening I look for signs of God. I found Him in my son, who gave me a hug and kiss as I put him to bed, said, "I love you, Daddy." I find Him in my puppy, Juno, who's sitting quietly in the room with me, every once in a while lifting her head from her pillow to make sure I'm still here. And I will find Him, hopefully, when I climb into bed tonight and try to chase down sleep. Maybe, God will grant me some rest of mind and heart and body.
Saint Marty is tired of this road, this journey. He'd rather be at Disney World.
The locomotive had big wheels and a low, squat boiler, and an inordinately high smoke-stack, so that it seemed to have escaped from the museum, except that it was very sturdy and did its work well. And the three or four little coaches sped us quickly into a territory that was certainly sacramental.
The last town that had a brick campanile to its church, after the manner of all Languedoc, was Montricoux. Then the train entered the Aveyron valley. After that, we were more or less in Rouergue. And then we began to see something.
I did not realize what we were getting into until the train swept around a big curve of the shallow river, and came to stop under the sunny plane trees along the platform of a tiny station, and we looked out the window, and saw that we had just passed along the bottom of a sheer cliff one or two hundred feet high, with a thirteenth-century castle on the top of it. That was Bruniquel. All around us, the steep hills were thick with woods, small gnarled oaks, clinging to the rock. Along the river, the slender poplars rippled with the light of late afternoon, and green waters danced on the stones. The people who got on and off the train were peasants with black smocks, and on the roads we saw men walking beside teams of oxen, drawing their two-wheeled carts: and they guided the placid beasts with their long sticks. Father told me that the people were all talking, not French, but the old patois, langue d'oc.
The next place was Penne. At the meeting of two valleys, a thin escarpment of rock soared up boldly over the river, bent and sharply rising, like an open wing. On the top were the ruins of another castle. Further down, straggling along the ridge, went the houses of the village and somewhere among them the small square tower of a church, an open iron belfry on top, with a visible bell.
The valley seemed to get narrower and deeper as the train followed its narrow single track between the river and the rocks. Sometimes there was enough space between us and the river to contain a small hayfield. Occasionally a deserted dirt road or cattle track would cross our way, and there would be a house and a crossing-gate and one of those furious French bells, throwing the sudden scare of it clangor through the windows of the carriage as we passed by.
The valley widened a little to contain the village of Cazals, hanging on to the foot of the hill across the river, and then we were back in the gorge. If you went to the window and looked up, you could see the grey and yellow cliffs towering up so high they almost blocked out the sky. And now we could begin to distinguish caves high up on the rock. Later I would climb up there and visit some of them. Passing through tunnel after tunnel, and over many bridges, through bursts of light and greenery followed by deep shadow, we came at last to the town of our destination.
It was an old, old town. Its history went back to the Roman days--which were the times of the martyred saint, its patron. Antoninus had brought Christianity to the Roman colony in this valley, and later he had been martyred in another place, Paniers, down in the foothills of the Pyrenees, near Prades, where I was born.
So, Merton, as a young boy, comes full circle, returning to the place of his birth in France. Merton's father seems to be on a journey himself--wrestling with his notions of religious faith. So this little passage about travel is both literal and metaphorical, for both father and son. There has been a void in Merton's life since the death of his mother. A God-sized hole. Merton's father is suffering from the same thing.
For the last couple of days, I've done some traveling myself, going from one place in the Upper Peninsula of Michigan to another and then back. I've never been a fan of road trips. Living in the U. P., however, you have to get used to them. They become a necessity, for work, medical appointments, Christmas shopping, traveling Broadway performances, college educations, and the like. There are just some things that are not readily available in this little shark-shaped piece of land surrounded by water.
During the week, I spend a lot of time on the road. I live about 20 miles from the places where I mainly work--the university and the hospital. So, during the course of a work week, I travel roughly around 40 miles a day. I'm sure, for those who live closer to big cities like New York or Chicago, that commute seems like nothing.
I try to use my time in the car productively. In the mornings, I pray a lot--for all the people in my life in need of some extra heavenly help. (Saint Anthony is my go-to guy. He has rarely let me down.) In the afternoons, I listen to my favorite podcasts or an audio book--my recents include Normal People by Sally Rooney, A Gentleman in Moscow by Amor Towles and When Breath Becomes Air by Paul Kalanithi. I don't like wasted time, and I tend to view the minutes/hours I spend in a car as empty time. I need to fill that time
Metaphorically, I've been on a journey for the last year or so, and I'm not quite sure where I'm going to end up. This little trip is sponsored by mental illness and addiction. There have been a whole lot of valleys and tunnels, and not a whole lot of palm trees and margaritas this go 'round. In fact, if I'm being completely honest, I started down this road quite a while ago--right around the time my daughter was born.
During this journey, God and I have had an off again/on again relationship. Sometimes, we're barely on speaking terms. Other times, He's all I got. At the moment, tonight, as I sit here in my living room alone, I have to say that the God-sized hole in my life seems pretty large. I've tried praying, and it hasn't helped. It's one of those times when it feels as though God has taken His own little vacation away from me. Saint John of the Cross called a moment like this a "dark night of the soul."
What do I do with this feeling of isolation and abandonment? If I was Mother Teresa (who was afflicted with a dark night of the soul that lasted for decades), I would continue to care for the sick and dying in Calcutta, doing God's work. That's what faith is all about--trusting that God is there even when it seems like he's on the other side of the universe.
So, this evening I look for signs of God. I found Him in my son, who gave me a hug and kiss as I put him to bed, said, "I love you, Daddy." I find Him in my puppy, Juno, who's sitting quietly in the room with me, every once in a while lifting her head from her pillow to make sure I'm still here. And I will find Him, hopefully, when I climb into bed tonight and try to chase down sleep. Maybe, God will grant me some rest of mind and heart and body.
Saint Marty is tired of this road, this journey. He'd rather be at Disney World.
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