Showing posts with label onion rings. Show all posts
Showing posts with label onion rings. Show all posts

Thursday, June 10, 2021

June 8-10: Impetration, Albert Einstein, Rare Steak

Merton makes the right choice by accident . . . 

It was no longer possible to consider myself, abstractly, as being in a certain “state of life” which had special technical relations to other “states of life.” All that occupied me now was the immediate practical problem of getting up my hill with this terrific burden I had on my shoulders, step by step, begging God to drag me along and get me away from my enemies and from those who were trying to destroy me. 

I did not even reflect how the Breviary, the Canonical Office, was the most powerful and effective prayer I could possibly have chosen, since it is the prayer of the whole Church, and concentrates in itself all the power of the Church’s impetration, centered around the infinitely mighty Sacrifice of the Mass—the jewel of which the rest of the Liturgy is the setting: the soul which is the life of the whole Liturgy and of all the Sacramentals. All this was beyond me, although I grasped it at least obscurely. All I knew was that I needed to say the Breviary, and say it every day. 

Buying those books at Benziger’s that day was one of the best things I ever did in my life. The inspiration to do it was a very great grace. There are few things I can remember that give me more joy.

Had to look up the definition of "impetration."  I've been a lifelong Catholic, and, for some reason, I have never heard that term.  To "impetrate" means to beseech or entreat.  According to catholicculture.org, "impetration" is "[o]ne of the fruits of prayer and good works, especially one of the four ends of the Eucharistic Sacrifice. Impetration with right disposition and the fulfillment of prescribed conditions invariably obtains from God what is asked of him, provided it is to our spiritual advantage. It is ensured petition. (Etym. Latin impetratio, the action of procuring or obtaining by request or entreaty.)"

Basically, impetration is answered prayer.  Of course, answered prayer comes with conditions.  It requires the right "disposition," which means that you can't be praying that someone catches COVID or that Donald Trump goes to prison (although, I think there would be something pretty divine about that).  No, in order to have the right disposition, what you are asking for has to be pure, unselfish, and for the greater good of the universe.  (Again, Donald Trump going to prison seems to fit the bill, but I'm not God.)  

So, praying that a loved one who is seriously ill undergoes healing seems to fall in this spiritual spreadsheet.  However, there is the caveat:  ". . . provided it is to our spiritual advantage."  That means that the impetration mustn't harm us spiritually in any way.  Perhaps there is a reason for a loved one to suffer or be taken away.  Don't ask me to explain that part of the deal.

When my sister was diagnosed with lymphoma of the brain, I asked God to heal her.  Impetrated.  I did that a lot.  My sister never jumped out of her bed to do a "I am healed" dance.  Instead, she got sicker and sicker until she passed away.  Even now, almost six years later, I'm still trying to understand the divine plan in her death.  My family sort of fell apart after she was gone, and we're still picking up the pieces.  All the king's horses and all the king's men can't put this Humpty together again.

Of course, I'm trying to understand the mind of God here.  (Does God have a mind?  That's the subject of another blog.)  There is no way really to do that.  To understand the mind of God means you can see the past, present, and future all at once.  The "big picture," so to speak.  Even saints lack that ability.  Saints are human, and human beings have a limited capacity for understanding.  Some humans have much greater understanding than others, but even Albert Einstein didn't see the potential of nuclear war when he wrote to FDR in 1939, urging the president to develop an atomic bomb before Adolf Hitler did.  Huge mind.  Human understanding.

So, impetration is tricky.  It requires purity of heart.  Selflessness.  Surrender.  In the end, it also involves acceptance--we take whatever God dishes out.  It may not be exactly what we ordered--rare steak versus medium.  Or it may be something completely different from what we wanted--egg plant instead of barbecued ribs.  We can't send it back to the kitchen.  So, we make the best of it.  Eat the meal that's set before us.  Give thanks for the broccoli because it is better for us than the banana split.

As I said, my sister will be gone six years this August.  I'm still sitting at the dinner table with this one, trying to appreciate the entrĂ©e before me.  God answered my prayer, just not in the way I wanted or understand.  I'm human.  I'm limited.  Still learning the menu.

Saint Marty hopes the next thing he orders comes with onion rings.



Monday, March 15, 2010

March 11: Saint Pionius


Once a week, I have a man date. No, this is not a admission of sin, some great, shocking confession. Basically, I go out for Diet Dew, fries, ice cream, Shamrock Shakes, whatever, with my pastor friend. Now, you'd expect two guys to get together and go bowling or shoot pool. Maybe take in a Jackie Chan flick and then down a few brewskis. Let me state, for the record, my friend and I are manly men, completely at ease with our masculinity. So it should come as no shock that when he and I get together, we talk about and write...poetry.

For the last couple of weeks, we've been meeting at the local Big Boy. We returned there this week because they played '80s hair band music on the loudspeaker during our first visit. My friend and I are proud products of that decade. We both sported mullets back in the day, and I, personally, went through more hair colors than Cyndi Lauper (which may partly account for my current Friar Tuck look, along with genetics). Anyway, the music was good, and the onion rings were fresh.

While the music station had changed this week (I believe it was some kind of Motown mix), the food was just as good. We don't usually get right down to writing. Usually, there's a little decompression time where we both air the dirty and clean laundry of our lives. There's a sort of unspoken rule for our evenings together: what happens on poetry night, stays on poetry night. It's a safe place for us to share our problems and worries, offer advice or encouragement, and solve the problem of global warming (not to worry, guys and gals, we almost have it licked).

On our man date this week, we didn't have anything particularly earth-shattering to discuss, other than the fact that we were both pretty tired. My daughter had just received her first detention at school. That was weighing me down a little bit. The offense was of the misdemeanor variety as school offenses go, but as a concerned father, I was a little flummoxed over the cause of my daughter's foray into delinquency. I tend to over-think and over-analyze everything in my life, so I was trying to discern some deeper meaning to the infraction. Perhaps I had done something that was causing my daughter to act out. (It's no fun living in my head sometimes.)

Pretty much, though, my friend and I were just enjoying the end of a long week and anticipating a little down time, which, in both our cases, simply means a shift in responsibilities. In my case, I switch from working in a medical office and teaching at the college to practicing with my praise band, rehearsing with choirs, teaching Sunday School, and leading worship music. My friend switches to weekend pastor mode, which means running worship services, delivering messages, chaperoning youth group lock-ins, and tending to all the other congregational fires which may erupt.

After finishing our plate of onion rings and downing a couple glasses of Diet Pepsi, we got down to work.

Our task for the week was to write a poem based on a writing exercise by a poet named Lee Upton. It is called "Index/Table of Contents Exercise," and it involves doing one of two things: "invent a mock index focusing on a character or subject of your choice, or invent a mock table of contents for a future book." Upton says to include page numbers with your mock index/table. (This exercise comes from a collection of poetry exercises titled The Practice of Poetry, a book I highly recommend to other men for their nights out with the guys.)

I chose to write the table of contents of a book on the martyrdom of today's saint, Pioinius. Call me morbid, but the physical details of a martyr's death fascinate me because they often involve extreme violence, some humor, and a lot of balls on the part of the saint. The saint usually mocks, chastises, or argues, and, by the end of the ordeal, doesn't seem to suffer a whole hell of a lot. It has to do with trust and faith, obviously. For me, who can be thrown into a tailspin by a third-grade lunchtime detention, that kind of trust in the face of torture and imminent death proves that I have a lot to learn. God needs to keep me after school and make me write "I will trust in You" about a billion times on the chalkboard, or until my fingers cramp or I run out of chalk.

WARNING: POETRY TO FOLLOW. IF YOU ARE AVERSE TO VERSE, READ NO FURTHER!!!

The poem I wrote about Pionius is based on a first-hand description of his trial and death quoted in a book called The Acts of Christian Martyrs. Most of the language comes directly from this account. I titled the poem "How to Become a Turkish Martyr":

Once upon a time in Smyrna.....1
Sacred bread with water, woven chains…..2
Idol sacrifice, forbidden meats…..2
Emperor’s edict, God’s command…..4
Men of Greece, Homer and Solomon…..5
Foreign fornication, slander, golden calf…..6
Chaff or wheat, winnowing…..7
Dead Sea, punished for man…..8
Judgment by fire, his Word…..10
Burnt alive, or to burn after death…..12
Heaven and earth, all things that are…..13
How ruddy his complexion…..15
Famine and violent death…..17
Hungry with us, tranquil, praise…..19
Trampled by swine, dragon’s tail…..22
Fiery winnowing-fork, Word of God…..25
Rebel angels, demonic ministers…..27
They would not deny, die…..29
Knotted scarf, choking…..31
“Which god do you worship?”…..33
Redemption of the world…..33
Crown, tore them apart…..35
Back to prison, mocked and beat…..37
Clubbed him heavily, wounded…..39
Name, Christ, psalms and prayers…..41
“Will you offer sacrifice?”…..42
I am a presbyter, a teacher…..44
Him who made the air…..45
“Change your mind”…..46
Rushing, but towards life…..49
Eager for death, burnt alive…..51
Removed his clothes, stretched…..52
On the gibbet, hammer, nails…..52
They are in to stay…..53
Firewood, logs, circle…..54
Flames, last Amen, joyful…..55
“Lord, receive my soul”…..55
Trust, soul, all blood, every spirit…..56
Unjustly condemned…..56
Through the narrow gate, great light…..57
Body, athlete, full array, height…..58
Ears not distorted, face, beard…..59
First blossom of hair…..60
Once again—wondrous grace!…..60
Amen…..60