Showing posts with label The Divine Comedy. Show all posts
Showing posts with label The Divine Comedy. Show all posts

Sunday, August 31, 2025

August 31, 2025: “The Pediatrician Retires,” Week-Long Obsession, “Dante Shares Nachos with Me”

Yes, I know I’ve been away for almost a week.  Of course I feel guilty for this prolonged absence—I’m Catholic.  No, I haven’t been eating chocolates and ignoring the state of the world.  (Although, I have consumed quite a few snack-size Milky Ways in the past seven days.)  And, yes, I promise that I will post daily from here on out, and, most likely by tomorrow, I will break that promise.

The fall semester began last Monday, so I find myself being pulled in many directions at once—from library events to lesson plans to revisions on my new manuscript to my ongoing war with insomnia.  Now, on this Sunday night of Labor Day weekend, I dream of not working.  

Sharon Olds writes about not working . . . 

The Pediatrician Retires

by: Sharon Olds

This is the archway where I stood, next to the
panel of frosted glass, when they told me
there was a chance it could be epilepsy, and
almost before my heart sank
I felt a new-made layer of something fold
over my will and wrap it, in an instant,
as if the body takes care of the parent
who takes care of the child.  This is the door
we came through each week while the symptoms slowly
faded.  That is the fruit-scale where she had
weighed him, and his arms had flown to the sides
in an infant Moro.  And there are the chairs
where one sits with the infectious ones,
the three-year-olds calmly struggling for air, not
listless or scared, steady workers,
pulling breath through the constricted passage,
Yes, she says, it’s the bronchial pneumonia
and asthma, the same as last month, the parent’s
heart suddenly stronger, like a muscle
the weight-lifter has worked.  There is the room
where she took his blood and he watched the vial fill, he went
greener, and greener, and fainted, and she said,
Next time don’t be brave, next time
shout!  And here is the chair where I sat and she
said If the nerve is dead, he will lose only
partial use of the hand, and it’s
the left hand—he’s right-handed, isn’t he?,
the girding, the triple binding of the heart.
This is the room where I sat, worried,
and opened the magazine, and saw
the war in Asia, a very young soldier
hanged by the neck—still a boy, almost, 
not much older than the oldest children
in the waiting room.  Suddenly its walls seemed
not quite real, as if we all
were in some large place together.
This is where I learned what I know,
the body university—
at graduation, we would cry, and throw
our ceiling-at-four-a.m. hats high in the air,
but I think that until the end of our life we are here.



It’s an interesting poem about parenting a child—all the duties and worries that come with the territory.  I remember those first months as a new father—sneaking into the nursery to make sure that our infant daughter was still breathing, placing my hand on my infant son’s chest to feel his heartbeat.  As Olds says, “until the end of our life we are here.”  It doesn’t matter whether a child is one or twenty or fifty, that child will always be the tiny bundle of gas and joy from the hospital delivery room.  My daughter lives six hours away now, is studying to be a doctor, but I still worry whether she has enough to eat.  There’s no retiring from parenthood.

For the longest time in my life, I was known as “the plumber’s son.”. My dad was a well-known member of the community.  Everybody knew him.  There’s very few houses in my hometown that he didn’t fix a toilet in.  Or cable a sewer.  Or install a water heater.  Even when he decided to retire, Dad still made service calls to friend’s houses.  I think that’s why he lived such a long life—he never slowed down.  Plus, he loved what he did.

I suppose that’s the key:  loving what you do.  I love my wife.  I love my kids.  And I love writing poetry.  (I should throw “I love God” in there, too, since I’m a church organist.)  You don’t retire from love.

My love of poetry has been my week-long obsession.  The prompt from The Daily Poet on August 28 was this:

Close your eyes and imagine a poet (living or dead).  Think about everything you know about this poet.  Imagine him or her sitting down with you on a comfortable sofa.  Now, as the poet to dictate a poem to you and write down everything s/he says.

Last Monday, I started watching a three-part PBS documentary on the life of Dante Alighieri.  It followed the great poet from birth to exile to composition of The Divine Comedy to death.  Since that time, I’ve viewed that documentary (all six hours of it) about four or five times.  And I reread Inferno and portions of Purgatorio.  I’d forgotten how much I loved Dante.

You see, I studied Dante for an entire semester.  My professor was a brilliant scholar from the Medieval Institute in Kalamazoo.  To this day, when I think of the character of Virgil in The Divine Comedy, I always picture this man’s face.  He loved teaching Dante, and he made me love reading Dante.

So, all of these elements from my life sort of coalesced into the idea of a poem in which I encounter the poet Dante.  Of course, everyone knows that Dante’s muse was his long lost love, Beatrice.  I decided to write my poem in terza rima, the form invented by Dante for his epic.  Basically, terza rima consists of three-line stanzas (tercets) with a linked rhyme scheme (aba bcb cdc ded, etc.)  Inferno, Purgatorio, and Paradiso all end with a single line and the word “stars.”  

I tried to follow Dante’s lead.  For about four or five days, I’ve been writing and rewriting my poem, using terza rima and trying to stick the landing with the word “stars.”  I think I finally nailed it, but you will have to be the judge of that.

I’ve driven myself crazy writing this poem.  It’s all I’ve thought about for days.  And I’ve loved every minute of it, which proves my point.  (Yes, I do have a point.)  Love/passion isn’t something from which you retire.  I could no more retire from writing poetry than I could retire from being a father or husband.  It’s just who I am.

So, to end August, Saint Marty presents his little Dante-esque tidbit . . . 

Dante Shares Nachos with Me

by: Martin Achatz

He craved chips with lots of cheese,
enough cheese to sate
all the bloated bellies

in that glutton circle, while I ate
a bowl of Cheerios
sprinkled with raisins.  The great

poet, sulfur-seeped, lovesick, rose,
paced to the kitchen, fetched
bottles of beer from the fridge, crows

scratching the world outside with wretched
caws, as if they knew
the syllables of the name etched

on his savaged soul, drew
each letter with their inky
beaks on the sky’s blue

chalkboard:  B-E-A-T-R-I-C-E.
I tried to distract him,
avoid yet another melancholy

feast that ended in drunken hymn
after drunken hymn about
unquenched tongues, unkissed skin,

but his heart was stubborn, devout
in its infernal pining
that no Cheeto or hotdog with kraut

could dim.  So he sat beside me, whining
about all the scars
his crush’s spurn left shining

on his heaped plate like pepper jack stars.



Saturday, August 31, 2024

August 31: "Writing in the Afterlife," Eternal Punishment, Fluffing Clouds

I grew up with a Catholic concept of the afterlife:  Heaven, Hell, Limbo, Purgatory.  If you've read Dante's The Divine Comedy, you know what I'm talking about.  Of course, other world religions and mythologies have versions of the afterlife, as well.  Most of them involve places of eternal punishment and eternal reward.  

Billy Collins has his own poetic version of what comes after breath and heartbeat . . . 

Writing in the Afterlife

by: Billy Collins

I imagined the atmosphere would be clear,
shot with pristine light,
not this sulfurous haze,
the air ionized as before a thunderstorm.

Many have pictured a river here,
but no one mentioned all the boats,
their benches crowded with naked passengers,
each bent over a writing tablet.

I knew I would not always be a child
with a model train and a model tunnel,
and I knew I would not live forever,
jumping all day through the hoop of myself.

I had heard about the journey to the other side
and the clink of the final coin
in the leather purse of the man holding the oar,
but how could anyone have guessed

that as soon as we arrived
we would be asked to describe this place
and to include as much detail as possible—
not just the water, he insists,

rather the oily, fathomless, rat-happy water,
not simply the shackles, but the rusty,
iron, ankle-shredding shackles—
and that our next assignment would be

to jot down, off the tops of our heads,
our thoughts and feelings about being dead,
not really an assignment,
the man rotating the oar keeps telling us—

think of it more as an exercise, he groans,
think of writing as a process,
a never-ending, infernal process,
and now the boats have become jammed together,

bow against stern, stern locked to bow,
and not a thing is moving, only our diligent pens.



I wouldn't mind if the afterlife was a lot like today.  Sleeping in.  Leisurely breakfast of leftover prime rib on toast.  A walk with my wife and dog.  Cleaning the house (I'm not against a little work in Heaven--polishing stars, fluffing clouds, etc.).  Playing the pipe organ for Mass (no harps or lyres for me, please).  An evening of dinner and a movie with some best friends.  It was kind of perfect.

But I know that perfection for me is not perfection for everyone.  For example, Billy Collins' vision of the afterlife seems far from perfect--ankle-shredding shackles, an eternal sulfurous river of boats, rat-happy water, and a logjam of naked, suffering souls.  The one part of Collins' life-after-death that I wouldn't mind:  the writing.  The poem makes it into a kind of purgatory, scribbling away for eternity.  To others, that may sound like Hell (or at least Purgatory).  To me, it sounds like paradise.

Often, when priests or pastors begin their sermons during worship services, I take out my journal and pen.  For the next 15 or so minutes, I scribble away on a blog post or new poem or essay.  I've always thought of writing as a form of prayer.  Some of the shit that comes out on the page seems divinely inspired.  In fact, I believe that the best poems I write are all gifts from my Higher Power, however you want to define it.  

So, after I die, if I'm trapped naked in a boat with my journal and writing utensil (hopefully a fountain pen), that will be a really, really great afterlife.

In the meantime, Saint Marty will just keep writing poetry here on Earth.  Call it practice.  Hopefully, the River Styx has a few nice waterfalls to describe.